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In this ambitious new book, Henrietta Moore draws on anthropology, feminism and psychoanalysis to develop an original and provocative theory of gender and of how we become sexed beings. Arguing that the Oedipus complex is no longer the fulcrum of debate between anthropology and psychoanalysis, she demonstrates how recent theorizing on subjectivity, agency and culture has opened up new possibilities for rethinking the relationship between gender, sexuality and symbolism. Using detailed ethnographic material from Africa and Melanesia to explore the strengths and weaknesses of a range of theories in anthropology, feminism and psychoanalysis, Moore advocates an ethics of engagement based on a de...
A fascinating, sophisticated anthropological/psychoanalytic consideration of certain Papuan myths that deal with lost or detached objects, which, although destined to complete the missing parts of persons, instead elude their control, or incorporate the whole person rather than being reincorporated themselves. "Like sexual organs, they have their own embarrassing powers of extensibility, intrude themselves into people's desire, swallow other objects, organs, persons, and discourses" (Introduction). Paper edition (unseen), $19.95. Annotation copyright by Book News, Inc., Portland, OR
The texts collected in this volume take an anthropological approach to the variety of contemporary societal problems which confront the peoples of the contemporary South Pacific: religious revival, the sociology of relations between local groups, regions and nation-States, the problem of culture areas, the place of democracy in the transition of States founded on sacred chiefdoms, the role of ceremonial exchanges in a market economy, and so forth. Each chapter presents a society seen from a specific point of view, but always with reference to the issue of collective identity and its confrontation with history and change. The collection thus invites the reader to understand how the inhabitants of these societies seek to affirm both an individual identity and a sense of belonging to the contemporary world. In doing so, it informs the reader about the contemporary realities experienced by the inhabitants of the South Pacific, with a view to contributing to an intercultural dialogue between the reader and these inhabitants.
Rituals have always been a focus of ethnographies of Melanesia, providing a ground for important theorizing in anthropology. This is especially true of the male initiation rituals that until recently were held in Papua New Guinea. For the most part, these rituals have been understood as all-male institutions, intended to maintain and legitimate male domination. Women's exclusion from the forest space where men conducted most such rites has been taken as a sign of their exclusion from the entire ritual process. Women as Unseen Characters is the first book to examine the role of females in Papua New Guinea male rituals, and the first systematic treatment of this issue for any part of the world...
Trapped between the caricatured causalities of biological determinism and the sinister abdications of sociological relativism, socio-ecological interdisciplinarity stagnates. It has lost sight of the ambition of a long-term program and no longer works to conduct applied research on the concrete prerequisites for reliable cooperation, despite an accumulation of emergencies. The difficulty lies in the general and prolonged abandonment of necessary procedures under the influence of hidden philosophical presumptions. In the end, ecology, sociology, history, economics, agronomy, etc. are seriously handicapped by the absence of a common epistemology of comparative practice, an absence maintained by the dominant epistemology itself. Social Structures and Natural Systems seeks to demonstrate, with regard to social anthropology and ecology, a scientific compatibility of research subject to methodological requirements that are deductible from the conditions of the existence of science itself. All of this boils down to one observation: this book will be a success if, and only if, it becomes a beginning.
First published in 2004. The International Bibliography of the Social Sciences is an annual four volume publication covering Economics, Political Science, Sociology and Anthropology. It is compiled by the British Library of Political and Economic Science under the auspices of the International Committee for Social Science Information and Documentation. Some 100,000 articles (from over 2,700 journals) and 20,000 books are scanned each year in the process of compiling the International Bibliography. Coverage is international with publications in over 70 languages from more than 60 countries. All titles are given in their original language and in English translation
Donald Tuzin first studied the New Guinea village of Ilahita in 1972. When he returned many years later, he arrived in the aftermath of a startling event: the village’s men voluntarily destroyed their secret cult that had allowed them to dominate women for generations. The cult’s collapse indicated nothing less than the death of masculinity, and Tuzin examines the labyrinth of motives behind this improbable, self-devastating act. The villagers' mythic tradition provided a basis for this revenge of Woman upon the dominion of Man, and, remarkably, Tuzin himself became a principal figure in its narratives. The return of the magic-bearing "youngest brother" from America had been prophesied, ...
An important ethnographic analysis of motherhood in one Melanesian society