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Like the rosary itself, the influence of Catholicism on the social and historical development of the American West has been both visible and hidden: visible in the effects of personal conviction on lives and communities; hidden in that the fuller context of this important American religious group has been largely marginalized or undervalued in traditional historiographic treatments of the region. This volume, an outgrowth of the 2004 Walter Prescott Webb Memorial Lectures, seeks to redress this imbalance. Editors Roberto R. Treviño and Richard Francaviglia have assembled here a variety of scholarly voices to present, according to the preface, "little-known stories about a religion whose tra...
Nurses, show girls, housewives, farm workers, casino managers, and government inspectors—together these hard-working members of society contributed to the development of towns across the West. The essays in this volume show how oral history increases understanding of work and community in the twentieth century American West. In many cases occupations brought people together in myriad ways. The Latino workers who picked lemons together in Southern California report that it was baseball and Cinco de Mayo Queen contests that united them. Mormons in Fort Collins, Colorado, say that building a church together bonded them together. In separate essays, African Americans and women describe how the...
Among historians of Utah and the American West, few names have greater resonance than Bernard DeVoto, Dale Morgan, Juanita Brooks, Wallace Stegner, and Fawn Brodie. Each of these writers made enduring contributions not only to our knowledge of the American West but also to our view of the region and its history. In many ways their writing set the standard for scholarship and interpretation, and their influence is still felt today. Yet they were not flawless. As Gary Topping explains in this, the first comprehensive appraisal of their work, each had serious shortcomings. DeVoto and Stegner, master storytellers, distorted their histories with excessive use of literary and artistic techniques; ...
Caroline Bancroft History Prize 2021, Denver Public Library Armitage-Jameson Prize 2021, Coalition of Western Women's History David J. Weber Prize 2021, Western History Association W. Turrentine Jackson Prize 2021, Western History Association Tiny You tells the story of one of the most successful political movements of the twentieth century: the grassroots campaign against legalized abortion. While Americans have rapidly changed their minds about sex education, pornography, arts funding, gay teachers, and ultimately gay marriage, opposition to legalized abortion has only grown. As other socially conservative movements have lost young activists, the pro-life movement has successfully recruite...
Mining Irish-American Lives focuses on the importance and influence of the Irish within the mining frontier of the American West. Scholarship of the West has largely ignored the complicated lives of the Irish people in mining towns, whose life details are often kept to a bare minimum. This book uses individual stories and the histories of different communities—Randsburg, California; Virginia City, Nevada; Leadville, Colorado; Butte, Montana; Idaho’s Silver Valley; and the Comstock Lode, for example—to explore Irish and Irish-American lives. Historian Alan J. M. Noonan uses a range of previously overlooked sources, including collections of emigrant letters, hospital logbooks, private de...
In Unlikely Entrepreneurs, Barbra Mann Wall looks at the development of religious hospitals in the late nineteenth and early twentieth centuries and the entrepreneurial influence Catholic sisters held in this process. When immigrant nuns came to the United States in the late nineteenth century, they encountered a market economy that structured the way they developed their hospitals. Sisters enthusiastically engaged in the market as entrepreneurs, but they used a set of tools and understanding that were counter to the market. Their entrepreneurship was not to expand earnings but rather to advance Catholic spirituality. Wall places the development of Catholic hospital systems (located in Illin...
A collection of articulate and perceptive letters and diary entries written by reporter William H. McDougall Jr. that offer an intimate, personal narrative of conditions in wartime East Asia.
The other women portrayed include actress Maude Adams, school and hospital founder Mother M. Augusta (Anderson), theater and teaching pioneer Maud May Babcock, poet Sarah E.
Desolation Canyon is one of the West's wild treasures. Visitors come to study, explore, run the river, and hike a canyon that is deeper at its deepest than the Grand Canyon, better preserved than most of the Colorado River system, and full of eye-catching geology-castellated ridges, dramatic walls, slickrock formations, and lovely beaches. Rafting the river, one may see wild horses, blue herons, bighorn sheep, and possibly a black bear. Signs of previous people include the newsworthy, well-preserved Fremont Indian ruins along Range Creek and rock art panels of Nine Mile Canyon, both Desolation Canyon tributaries. Historic Utes also pecked rock art, including images of graceful horses and lively locomotives, in the upper canyon. Remote and difficult to access, Desolation has a surprisingly lively history. Cattle and sheep herding, moonshine, prospecting, and hideaways brought a surprising number of settlers--ranchers, outlaws, and recluses--to the canyon.
In 1776, two Mexican Franciscans trekked into what is now the state of Utah. While they said the rosary and offered litanies to the saints, they did not linger in what was to them unknown territory. It would take almost 100 years for the first parish church of St. Mary Magdalene to be built in 1871 and a Catholic community established. The small number of Catholics maintained and cultivated their religion in a territory dominated by the Latter-day Saints by building churches, starting schools, and maintaining hospitals. Key to their success was the leadership of Fr. Lawrence Scanlan, who served for 42 years, first as pastor and then as bishop. Scanlan ministered to a multiethnic array of Irish, Italian, Slovak, and Mexican Catholics who came to work in and support the dangerous (but lucrative) mining industry. Utah's population expanded after World War II, and Catholic educational and medical institutions increasingly cared for the growing needs of the state.