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Mormon Polygamous Families
Mormons and non-Mormons all have their views about how polygamy was practiced in the Church of Jesus Christ of Latter-day Saints during the late nineteenth and early twentieth centuries. Embry has examined the participants themselves in order to understand how men and women living a nineteenth-century Victorian lifestyle adapted to polygamy. Based on records and oral histories with husbands, wives, and children who lived in Mormon polygamous households, this study explores the diverse experiences of individual families and stereotypes about polygamy.The interviews are in some cases the only sources of primary information on how plural families were organized. In addition, children from monogamous families who grew up during the same period were interviewed to form a comparison group. When carefully examined, most of the stereotypes about polygamous marriages do not hold true. In this work it becomes clear that Mormon polygamous families were not much different from Mormon monogamous families and non-Mormon families of the same era. Embry offers a new perspective on the Mormon practice of polygamy that enables readers to gain better understanding of Mormonism historically.
Oral History, Community, and Work in the American West
Nurses, show girls, housewives, farm workers, casino managers, and government inspectors—together these hard-working members of society contributed to the development of towns across the West. The essays in this volume show how oral history increases understanding of work and community in the twentieth century American West. In many cases occupations brought people together in myriad ways. The Latino workers who picked lemons together in Southern California report that it was baseball and Cinco de Mayo Queen contests that united them. Mormons in Fort Collins, Colorado, say that building a church together bonded them together. In separate essays, African Americans and women describe how the...
Solemn Covenant
In his famous Manifesto of 1890, Mormon church president Wilford Woodruff called for an end to the more than fifty-year practice of polygamy. Fifteen years later, two men were dramatically expelled from the Quorum of Twelve Apostles for having taken post-Manifesto plural wives and encouraged the step by others. Evidence reveals, however, that hundreds of Mormons (including several apostles) were given approval to enter such relationships after they supposedly were banned. Why would Mormon leaders endanger agreements allowing Utah to become a state and risk their church's reputation by engaging in such activities--all the while denying the fact to the world? This book seeks to find the answer...
Utah in the Twentieth Century
The twentieth could easily be Utah’s most interesting, complex century, yet popular ideas of what is history seem mired in the nineteenth. One reason may be the lack of readily available writing on more recent Utah history. This collection of essays shifts historical focus forward to the twentieth, which began and ended with questions of Utah’s fit with the rest of the nation. In between was an extended period of getting acquainted in an uneasy but necessary marriage, which was complicated by the push of economic development and pull of traditional culture, demand for natural resources from a fragile and scenic environment, and questions of who governs and how, who gets a vote, and who c...
Mormon Wards as Community
Examines congregations in the Church of Jesus Christ of Latter-day Saints and asks if they provide communities for their members. Using sociological definitions of communities and wards, the author concludes that Mormon congregations, wards and branches, proved a place where Mormons can meet, worship, share experience, and feel at home. Embry shows how those attitudes vary and how history and members' life cycles affect Mormons' views of their congregations.
Hearts Turned to the Fathers
A history of the Mormon project to collect genealogical information on people across the world form 1894-1994, co-authored by a former assistant historian of the Church of Latter Day Saints. The project was started by the Mormons as a fulfillment of the biblical prophecy of Malachi that the hearts of the children would be turned to the fathers and the prophet Elijah would return. Paper edition (unseen), $12.95. Annotation c. by Book News, Inc., Portland, Or.
Women In Utah History
A project of the Utah Women's History Association and cosponsored by the Utah State Historical Society, Paradigm or Paradox provides the first thorough survey of the complicated history of all Utah women. Some of the finest historians studying Utah examine the spectrum of significant social and cultural topics in the state's history that particularly have involved or affected women. The contents are as follows: A Comparison of Utah Mormon Polygamous and Monogamous Women Jessie L. Embry and Lois Kelley Innovation and Accommodation: the Legal Status of Women in Territorial Utah, 1847-96 Lisa Madsen Pearson and Carol Cornwall Madsen Conflict and Contributions: Women in Utah Churches, 1847-1920 ...
Legitimization of Mormon Feminist Rhetors
Legitimization of Mormon Feminist Rhetors studies how marginalized groups use rhetorical strategies to craft legitimacy for themselves. Kinney uses archival research to parse the rhetorical devices employed by Mormon feminist women. The author assumes a pan-historical methodology by examining four unique examples of notable Mormon feminist rhetors that stretch across the 191-year history of this religion: Emmeline B. Wells (1828–1921), Fawn Brodie (1915–1981), Sonia Johnson (1936–present), and Kate Kelly (1980–present). Backed by intensive analysis, the author finds that Mormon feminist women take up the ancient rhetorical canons as a heuristic to cultivate a position of authority for themselves: Wells employs arrangement patterns, Brodie engages with memory, Johnson draws upon invention practices, and Kelly applies delivery strategies. Scholars and students of communication, rhetoric, religion, and women’s studies will find this book particularly interesting.
Diné dóó Gáamalii
“Navajo Latter-day Saints are Diné dóó Gáamalii,” writes Farina King, in this deeply personal collective biography. “We are Diné who decided to walk a Latter-day Saint pathway, although not always consistently or without reappraising that decision.” Diné dóó Gáamalii is a history of twentieth-century Navajos, including author Farina King and her family, who have converted and joined the Church of Jesus Christ of Latter-day Saints (LDS), becoming Diné dóó Gáamalii—both Diné and LDS. Drawing on Diné stories from the LDS Native American Oral History Project, King illuminates the mutual entanglement of Indigenous identity and religious affiliation, showing how their Din...
