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Beginning Creek
Beginning Creek provides a basic introduction to the language and culture of the Mvskoke-speaking peoples, Muskogee (Creek) and Seminole Indians. Written by linguistic anthropologist Pamela Innes and native speakers Linda Alexander and Bertha Tilkens, the text is accessible to general readers and students and is accompanied by two compact discs. The volume begins with an introduction to Creek history and language, and then each chapter introduces readers to a new grammatical feature, vocabulary set, and series of conversational sentences. Translation exercises from English to Mvskoke and Mvskoke to English reinforce new words and concepts. The chapters conclude with brief essays by Linda Ale...
The Seminole Nation of Oklahoma
When it adopted a new constitution in 1969, the Seminole Nation was the first of the Five Tribes in Oklahoma to formally reorganize its government. In the face of an American legal system that sought either to destroy its nationhood or to impede its self-government, the Seminole Nation tenaciously retained its internal autonomy, cultural vitality, and economic subsistence. Here, L. Susan Work draws on her experience as a tribal attorney to present the first legal history of the twentieth-century Seminole Nation. Work traces the Seminoles’ story from their removal to Indian Territory from Florida in the late nineteenth century to the new challenges of the twenty-first century. She also plac...
A Grammar of Creek (Muskogee)
Creek (or Muskogee) is a Muskogean language spoken by several thousand members of the Muscogee (Creek) and Seminole nations of Oklahoma and by several hundred members of the Seminole Tribe of Florida. This volume is the first modern grammar of Creek, compiled by a leading authority on the languages of the southern United States. ø Intended for scholars, students, and Creek instructors, this reference grammar describes all the major morphological and syntactic patterns in the language. Special attention is given to pitch accent and tone, active agreement, locative prefixes, tense, aspect, and switch reference. The description covers several hundred years of documentation and draws heavily on materials written by Creek speakers. It is likely to be the definitive source on the language for years to come.
Intermediate Creek
Accompanying CD contains ... "examples of spoken Muskoke--Conversartions, a story, and a lullaby--and demonstrates the cadence and intonations of the language."--P. [4] of cover.
Indian Law Reporter
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The Pacific Reporter
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The Bloomsbury Handbook of Dance and Philosophy
An innovative examination of the ways in which dance and philosophy inform each other, Dance and Philosophy brings together authorities from a variety of disciplines to expand our understanding of dance and dance scholarship. Featuring an eclectic mix of materials from exposes to dance therapy sessions to demonstrations, Dance and Philosophy addresses centuries of scholarship, dance practice, the impacts of technological and social change, politics, cultural diversity and performance. Structured thematically to draw out the connection between different perspectives, this books covers: - Philosophy practice and how it corresponds to dance - Movement, embodiment and temporality - Philosophy and dance traditions in everyday life - The intersection between dance and technology - Critical reflections on dance Offering important contributions to our understanding of dance as well as expanding the study of philosophy, this book is key to sparking new conversations concerning the philosophy of dance.
Ancestral Mounds
Ancestral Mounds deconstructs earthen mounds and myths in examining their importance in contemporary Native communities. Two centuries of academic scholarship regarding mounds have examined who, what, where, when, and how, but no serious investigations have addressed the basic question, why? Drawing on ethnographic and archaeological studies, Jay Miller explores the wide-ranging themes and variations of mounds, from those built thousands of years ago to contemporary mounds, focusing on Native southeastern and Oklahoma towns. Native peoples continue to build and refurbish mounds each summer as part of their New Year’s celebrations to honor and give thanks for ripening maize and other crops and to offer public atonement. The mound is the heart of the Native community, which is sustained by song, dance, labor, and prayer. The basic purpose of mounds across North America is the same: to serve as a locus where community effort can be engaged in creating a monument of vitality and a safe haven in the volatile world.
