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A Mission to the Medieval Middle East
Bertrandon de la Broquiere was esquire to Philip the Good, Duke of Burgundy. Philip had plans for a new Crusade to the Holy Land and as part of this plan he persuaded Bertrandon to undertake a pilgrimage to the Holy Land to gather intelligence. Bertrandon set off in 1432 disguised as a pilgrim but acting as a spy for Philip, noting important details of the military, political and cultural aspects of Mamluk and Ottoman lands. The resulting account of his travels, translated into English by Thomas Johnes in 1807, provides invaluable information on the region, including the military tactics of the Turks and the early use of gunpowder by the Mamluks. It is also one of the key documents for the history of the Crusades in the late medieval period.
A Mission to the Medieval Middle East
"Bertrandon de la Broquiere was esquire to Philip the Good, Duke of Burgundy. Philip had plans for a new Crusade to the Holy Land and as part of this plan he persuaded Bertrandon to undertake a pilgrimage to the Holy Land to gather intelligence. Bertrandon set off in 1432 disguised as a pilgrim but acting as a spy for Philip, noting important details of the military, political and cultural aspects of Mamluk and Ottoman lands. The resulting account of his travels, translated into English by Thomas Johnes in 1807, provides invaluable information on the region, including the military tactics of the Turks and the early use of gunpowder by the Mamluks. It is also one of the key documents for the history of the Crusades in the late medieval period."--Bloomsbury Publishing.
The First Proofs of the Universal Catalogue of Books on Art
Reprint of the original, first published in 1870.
The Gattilusio Lordships and the Aegean World 1355-1462
In The Gattilusio Lordships and the Aegean World 1355-1462, Christopher Wright offers a window into the culturally and politically diverse late medieval Aegean. The overlapping influences of the contrasting networks of power at work in the region are explored through the history of one of many small and distinctive political units that flourished in this fragmented environment, the lordships of the Gattilusio family, centred on Lesbos. Though Genoese in origin, they owed their position to Byzantine authority. Though active in crusading, they cultivated congenial relations with the Ottomans. Though Catholic, they afforded exceptional freedom to the Orthodox Church. Their regime is shown to represent both a unique fusion of influences and a revealing microcosm of its times.
Images of the Muslim Woman in Early Modern English Drama
Early modern scholarship often reads the dramatic representations of the Muslim woman in the light of postcolonial identity politics, which sees an organic relationship between the West’s historical domination of the East and the Western discourse on the East. This book problematizes the above trajectory by arguing that the assumption of a power relation between a dominating West and a subordinate East cannot be sustained within the context of the political and historical realities of early modern Europe. The Ottoman Empire remained as a dominant superpower throughout the sixteenth and seventeenth centuries and was perceived by Protestant England both as a military and religious threat and as a possible ally against Catholic Spain. Reading a series of early modern plays from Marlowe to Beaumont and Fletcher alongside a number of historical sources and documents, this book re-interprets the image of Islamic femininity in the period’s drama to reflect this overturn in the world’s power balances, as well as the intricate dynamics of England’s intensified contact with Islam in the Mediterranean.
The Monthly Review
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