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In Critical Christianity, Courtney Handman analyzes the complex and conflicting forms of sociality that Guhu-Samane Christians of rural Papua New Guinea privilege and celebrate as “the body of Christ.” Within Guhu-Samane churches, processes of denominational schism—long relegated to the secular study of politics or identity—are moments of critique through which Christians constitute themselves and their social worlds. Far from being a practice of individualism, Protestantism offers local people ways to make social groups sacred units of critique. Bible translation, produced by members of the Summer Institute of Linguistics, is a crucial resource for these critical projects of religio...
The essays in this volume demonstrate that language and linguistic practices are linked to changing changing consciousness of self and community through notions of agency, morality, affect, authority, and authenticity.
This ethnographic dictionary is the result of Hans Fischer’s long-term fieldwork among the Wampar, who occupy the middle Markham Valley in Morobe Province, Papua New Guinea (PNG). Their language, Dzob Wampar, belongs to the Markham family of the Austronesian languages. Today most Wampar speak not only Wampar but also PNG’s lingua franca, Tok Pisin. Six decades of Wampar research has documented the extent and speed of change in the region. Today, mining, migration and the commodification of land are accelerating the pace of change in Wampar communities, resulting in great individual differences in knowledge of the vernacular. This dictionary covers largely forgotten Wampar expressions as well as loanwords from German and Jabêm that have become part of everyday language. Most entries contain example sentences from original Wampar texts. The dictionary is complemented by an overview of ethnographic research among Wampar, a sketch of Wampar grammar, a bibliography and an English-to-Wampar finder list.
Together with a list of auxiliary and cooperating societies, their officers, and other data.
The contributors to this collection approach the subject of the translation of cultures from various angles. Translation refers to the rendering of texts from one language into another and the shift between languages under precolonial (retelling/transcreation), colonial (domestication), and postcolonial (multilingual trafficking) conditions.
The series builds an extensive collection of high quality descriptions of languages around the world. Each volume offers a comprehensive grammatical description of a single language together with fully analyzed sample texts and, if appropriate, a word list and other relevant information which is available on the language in question. There are no restrictions as to language family or area, and although special attention is paid to hitherto undescribed languages, new and valuable treatments of better known languages are also included. No theoretical model is imposed on the authors; the only criterion is a high standard of scientific quality.
This book examines some of the changes that are taking place in Tok Pisin, an English-based pidgin, as it becomes the native language of the younger generation of rural and urban speakers.