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The natural resources of New Guinea and nearby islands have attracted outsiders for at least 5000 years: spices, aromatic woods and barks, resins, plumes, sea slugs, shells and pearls all brought traders from distant markets. Among the most sought-after was the bird of paradise. Their magnificent plumes bedecked the hats of fashion-conscious women in Europe and America, provided regalia for the Kings of Nepal, and decorated the headdresses of Janissaries of the Ottoman Empire. Plumes from Paradise tells the story of this interaction, and of the economic, political, social and cultural consequence for the island's inhabitants. It traces 400 years of economic and political history, culminating...
The Wamira people of Papua New Guinea display what outsiders would describe as an obsession with food. Who owns how many pigs, how much taro grows in whose garden, and who contributes what food at a feast, are all questions uppermost in their thoughts. Wamirans account for this preoccupation by saying that they suffer from perpetual famine. They explain this by means of an elaborate and colorful myth about Tamodukorokoro, a monster who would have brought them abundant food, but whom, in typical Wamiran style of fearing what they desire, they chased away. In this carefully crafted and beautifully evocative book, Kahn, who lived with the Wamira people for two and a half years, argues that Wami...
The communities of south coast New Guinea were the subject of classic ethnographies, and fresh studies in recent decades have put these rich and complex cultures at the centre of anthropological debates. Flamboyant sexual practices, such as ritual homosexuality, have attracted particular interest. In the first general book on the region, Dr Knauft reaches striking new comparative conclusions through a careful ethnographic analysis of sexuality, the status of women, ritual and cosmology, political economy, and violence among the region's seven major language-culture areas. The findings suggest new Melanesian regional contrasts and provide for a general critique of the way regional comparisons are constructed in anthropology. Theories of practice and political economy as well as post-modern insights are drawn upon to provide a generative theory of indigenous social and symbolic development.
From Yiddish-speaking Russian-Lithuanian feather handlers in South Africa to London manufacturers and wholesalers, from New York's Lower East Side to entrepreneurial farms in the American West, this text explores the details of a remarkably vibrant yet ephemeral culture.
In the wake of tensions between modern and postmodern sensibilities, what larger directions now emerge in cultural anthropology? In this major work, Bruce Knauft takes stock of important recent initiatives in cultural and critical theory. By combining critical reviews and ethnographic engagements with fresh readings of major figures and approaches, the work develops a larger vantage point for considering the dispersing influence of practice theories, postmodernism, cultural studies, postcolonial studies, modern/post-positive feminism, and multicultural criticisms.
Provides an unrivelled overview of intellectual development in anthropology.
Despite poverty and neglect the coastal Kiwai of the northern Torres Strait and Fly estuary are a strong and vibrant people with a long tradition of work in the marine industries of the Torres Strait. Regrettably their current social, economic and political problems are marginal to both Papua New Guinea and Australia. Gunnar Landtman’s research, undertaken between 1910 and 1912, is still a foundation stone for understanding the position of the Kiwai today. In those two years in Papua, Landtman managed to record a large collection of valuable legends and stories, many of which are still told today. He travelled widely throughout the Torres Strait, the southwest coast of Papua and the Fly es...
An Anthropology of the Subject rounds out the theoretical-philosophical cosmos of one of the twentieth century's most intellectually adventurous anthropologists. Roy Wagner, having turned "culture" and "symbols" inside out (in The Invention of Culture and Symbols That Stand for Themselves, respectively), now does the same for the "subject" and subjectivity. In studying the human subject and the way human culture mirrors itself, Wagner has redefined holography as "the exact equivalence, or comprehensive identity, of part and whole in any human contingency."
Trade, popular memory and colonialism in Indonesia.