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Ibn al-'Arabi and the Sufis is a fascinating and groundbreaking analysis of the extent to which various major Sufi figures contributed to the mystical philosophy of Ibn al-'Arabi. While recent scholarship has tended to concentrate on his teachings and life, little attention has been paid to the influences on his thought. Each chapter is dedicated to one of Ibn al-'Arabi's predecessors, from both the early and later periods, such as al-Bistami, al-Hallaj, and al-Jilani, showing how he is discussed in the works of the “Greatest Master” and Ibn al-'Arabi's attitude towards him. This book brings into sharp relief the highly original nature of Ibn al-'Arabi's mystical theory, unprecedented in Islamic mysticism, and the unique way in which he interwove the ideas of others into his own thought.
The two theories of divine love that are examined in this book have their foundations in Greek, Jewish, Christian and Muslim ideas. Al-Ghazâlî (twelfth century) was influenced mainly by Plato and Ibn Sina's teachings, while al-Dabbâgh (thirteenth century), who accepted some Ghazâlîan notions, developed a theory of divine love that can be traced back to Neoplatonism. Both scholars created complete theories of divine love that include definitions of love, its causes and signs, the ways to love God, God's love for man, and kinds of love. The book will interest students of theology, philosophy and mysticism in general, and students of Islam in particular.
Assessing materials from the 3rd/9th century to the 10th/16th century, Professor Abrahamov focuses on the foundations of both traditionalism and rationalism, the arguments which the two tendencies used against each other and the compromises reached.
This edition and annotated translation of al-Q sim's "Kit b al-mustarshid" includes a discussion of anthropomorphism and interpretation of the Qur n in the theology of the Zaidite imam al-Q sim ibn Ibr h m (785-860 A.D.). Al-Q sim's methods of interpretation are put forth and analyzed in light of early Qur nic exegesis.
Ibn al-Arabi's Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi' Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.
Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of IslamicTheology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research.Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the vario...
The history of Islamic thought in the Middle Ages, the impact of Greek philosophy and science, and the formation of an own theological tradition, is a long and complex one. The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in this field, offer new insights from a variety of perspectives: philological, philosophical, and historical. The subjects range from Islamic philosophy and theology, over the history of science, the transmission into other medieval cultures to language and literature. In addition to their specific discoveries, they give an impression of the dynamics of medieval Islamic intellectual history as well as of the diversity of approaches needed to understand this dynamics.
The centuries immediately following upon the monumental achievements of Avicenna (d. 1036) have been rightly characterized as a golden age of science and philosophy. Generation after generation scrutinized the Avicennan legacy, explicating and expanding upon the wealth of writings left by the master. Critical thinking in logic and astronomy, medicine and metaphysics spurred many new developments. This volume presents seventeen essays on Avicenna, his followers and his critics, many of whom are just now being introduced to western scholarship. The contributors to Avicenna and his Legacy include both established scholars as well as some of the best of the new generation.
Ibn al-Arabi's Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi' Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.