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The present volumes is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
Please note that this title is only available to customers in the USA, Canada, and Mexico. NO salesrights for Rest of World. Samuel Byrskog employs models from the interdisciplinary field of oral history as presented by Paul Thompson, coupled with insights from cultural anthropology, in order to examine the interaction between the present and the past as the gospel tradition evolved. The ancient Greek and Roman historians, with their use of eyewitness testimony as sources to the past and as central elements in interpretive and narrativizing processes of the present, serve as the basis for unraveling culture-specific patterns of oral history, and thus for conceptualizing similar aspects durin...
From Abelard to Zwingli, the history of Christian biblical interpretation has been shaped by great thinkers who delved deeply into the structure and meaning of Christianity's sacred texts. With over two hundred in-depth articles, Donald McKim's Dictionary of Major Biblical Interpreters introduces readers to the principal players in that history: their historical and intellectual contexts, their primary works, their interpretive principles and their broader historical significance. In addition, six major essays offer an overview of the history of biblical interpretation from the second century to the present. This one-volume reference, a revised and vastly expanded edition of IVP Academic's H...
"This original work of scholarship clarifies how, in light of Matthew's Gospel, the first Christians understood and claimed Israel's messianic mission to people of every ethnic group immediately after Jesus' death and resurrection."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In Paul and Pseudepigraphy, an international group of scholars engage open questions in the study of the Apostle Paul and those documents often deemed pseudepigraphal. This volume addresses many traditional questions, including those of method and the authenticity of several canonical Pauline letters, but they also reflect a desire to think in new ways about persistent questions surrounding pseudepigraphy. The focus on pseudepigraphy in relationship to Paul affords a unique opportunity to address this innovative inclination, not readily available in studies of New Testament pseudepigraphy in general. Regarding these concerns, new approaches are introduced, traditional evidence is reassessed, and some new suggestions are offered. In addition to Pauline letters, treatments of related non-canonical Pauline pseudepigraphs are included in discussion.
Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homeland, whether they were economic migrants or descendants of those enslaved by Roman armies. In the new “household” of God, believers are encouraged to exhibit a moral superiority to the society that engulfs them. But adoption of “elite” values cannot erase the undertones of randomized verbal abuse, general scorn, and physical violence that women, immigrants, slaves, and freedmen faced as the “facts of life.” First Peter offers the “honor” of identifying with the Crucified, “by hi...
Employing the traditional tools of historical-critical methodology as well as a selected mix of techniques from newer literary criticism, this book provides a close analysis of the syntactic and semantic content of Phil 3:7-11 in its immediate and broader context, concluding that this passage represents a very high christological statement on the part of Paul, and discusses some of the implications of these findings in regard to the interpretation of Phil 2:5-11, the wisdom ambience of the letters of Paul, and relevance for modern christologies. In Philippians 3:7-11, Paul makes a very strong statement about how much Christ Jesus means to him. This study seeks to demonstrate how the passage ...
THE JOURNAL SEEKS TO PROVIDE A FORUM: To encourage serious theological thinking and articulation by Pentecostals/Charismatics in Asia; to promote interaction among Asian Pentecostals/Charismatics and dialogue with other Christian traditions; to stimulate creative contextualization of the Christian faith; and to provide a means for Pentecostals/Charismatics to share their theological reflections.
In this insightful work, the author explores the fundamental Christian virtue of 'agape.' Spicq's genius is the way he combines fine linguistic analysis, exegesis, and theological insight. The three volumes cover most of the New Testament books: Volume 1: 'Agape in the Synoptic Gospels' Volume 2: 'Agape in the Epistles of St. Paul, the Acts of the Apostles, the Epistles of St. James, St. Peter, and St. Jude' Volume 3: 'Agape in the Gospel, Epistles and Apocalypse of St. John' The word 'agape,' in particular, had acquired so specialized and rich a meaning that it seemed almost a neologism. . . . The final word of the mystery of God and the source of the Christian life is always love. Everything is summed up in love. --from the Introduction