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The third volume in this series deals with Lukan themes in feminist perspectives. The fourteeen essays from an international authorship cover a range of issues, including Imperial Masculinity, Mary and Asceticism, Martha in the Kitchen and Reading Luke 15 with Arab Chistian Women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turd Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato. The volume also includes an introduction by the editor, and a bibloigraphy.
From the Earliest Gospel (Q+) to the Gospel of Mark focuses on the remarkable overlaps between Jesus’s teachings in the lost Gospel Q and Mark. Dennis R. MacDonald argues Synoptic intertextuality is best explained not as the redaction of sources but more flexibly as the imitation of literary models. Part One applies the criteria of mimesis criticism in a running commentary on Q+ to demonstrate that it polemically imitated Deuteronomy. Part Two argues that Mark in turn tendentiously imitated Logoi. The Conclusion proposes that Matthew and Luke in turn brilliantly and freely imitated both Logoi and Mark and by doing so created scores of duplicate sayings and episodes (doublets).
Scholars largely agree that the NT term “mysterion” is a terminus technicus, originating from Daniel. This project traces the word in the Dead Sea Scrolls and other sectors of Judaism. Like Daniel, the term consistently retains eschatological connotations. The monograph then examines how mystery functions within 1 Corinthians and seeks to explain why the term is often employed. The apocalyptic term concerns the Messiah reigning in the midst of defeat, eschatological revelations and tongues, charismatic exegesis, and the transformation of believers into the image of the last Adam.
Stefan Szymik analyses New Testament texts in terms of polemic and anti-Epicurean rhetoric. To what extent and how did Epicurus and his philosophical thought influence the first Christian Churches? How did Christians react to Epicureanism? Although the New Testament only includes one account of an encounter between the Apostle Paul and the Epicureans (Acts 17:18), the probability of their contacts was high, given the popularity of Epicureanism in the Roman Empire in the first century CE. As a vital component of Hellenistic-Roman culture, Epicureanism should be taken into account in research on the New Testament, becoming a point of reference and part of the content of comparative analyses.
These Studies in Matthew’s Gospel by Wim J.C. Weren are the result of scholarly work carried out using recent methods in Biblical exegesis such as structural analysis, text semantics and intertextuality. Part One presents a new proposal regarding the macrostructure of Matthew’s Gospel and discusses meanings of textual units from this Gospel on the basis of synchronic research. In Part Two, intertextual theories are described and practical tools are developed that enable us to identify various types of relations between texts from Matthew’s Gospel and co-generic or co-thematic textual units from the Hebrew Bible, the Septuagint and early Jewish and early Christian writings. Part Three answers the question to what extent the ways in which the disciples are portrayed in Matthew is related to ‘real’ groups in the Matthean communities. The three successive steps are deliberately chosen and are in a complementary relationship to each other.
"This revised edition of What Are They Saying About John? is essentially an up-to-date and comprehensive review of contemporary scholarly writing on John's Gospel. It summarizes a number of landmark works on the Gospel of John and analyzes a selection of books and articles that have appeared from 1970 to the present day, including some helpful writings from critical thinkers." "By familiarizing us with the major directions in the study of John, this book enables the reader to cover a broad range of biblical and theological topics related to the Gospel."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Leading scholars chart the complex, multifaceted cultural impact of the King James Bible over its 400 years.
Kowalski addresses the Pauline understanding of S/spirit in Romans 8, as compared to the Stoic idea of pneuma. The author first analyzes the Stoic views on pneuma perceived in a variety of life-giving, cognitive-ethical, unifying, reproductive and inspiring functions. The aforementioned features are taken as a starting point for the comparison with Paul to which, however, the third element is added, the Jewish texts of the Second Temple period. These include the Old Testament but also The Book of Enoch, The Book of Jubilees, Qumran, The Testaments of the Twelve Patriarchs, The Psalms of Solomon, Philo of Alexandria, Flavius Josephus, LAB, Joseph and Aseneth, 4 Book of Ezra and 2 Book of Baru...
In her remarkable first book, God Dwells With Us: Temple Symbolism in the Fourth Gospel, Mary L. Coloe, P.B.V.M., explored the profound insight of John's Gospel expressed in Jesus ' invitation to his disciples: Make your home in me, as I make mine in you (John 15:4). For the gospel's author and audience, the dwelling of God among humans was, above al, the Jerusalem Temple. The gospel traces how 'after the trauma of the destruction of the Temple 'the Johannine community came to expand and deepen its knowledge of God's dwelling among humans, finding it now in the person of Jesus and in the community of believers. Dwelling in the Household of God moves us from seeing God's dwelling place as the...
"This book offers a comprehensive analysis of Catholic teachings on environmental themes by exploring official statements from Rome and the bishops of the Americas, as well as from contemporary visionary theologians". (p. [4] cover).