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European Modernity
It is often taken for granted that modernity emerged in Europe and diffused from there across the world. This book questions that assumption and re-examines the question of European modernity in the light of world history. Bo Stråth and Peter Wagner re-position Europe in the global context of the 19th and 20th centuries. They show that Europe is less modern than has been assumed, and modernity less European and thus decentre Europe in a way that makes room for a wider historical perspective. Adopting a thematic structure, the authors reconceive the idea of European modernity in relation to key topics such as democracy, capitalism and market society, individual autonomy, religion and politics. European Modernity is an important addition to the literature that will be of interest to all students and scholars of modern European history.
A European Memory?
An examination of the role of history and memory is vital in order to better understand why the grand design of a United Europe--with a common foreign policy and market yet enough diversity to allow for cultural and social differences--was overwhelmingly turned down by its citizens. The authors argue that this rejection of the European constitution was to a certain extent a challenge to the current historical grounding used for further integration and further demonstrates the lack of understanding by European bureaucrats of the historical complexity and divisiveness of Europe's past. A critical European history is therefore urgently needed to confront and re-imagine Europe, not as a harmonious continent but as the outcome of violent and bloody conflicts, both within Europe as well as with its Others. As the authors show, these dark shadows of Europe's past must be integrated, and the fact that memories of Europe are contested must be accepted if any new attempts at a United Europe are to be successful.
Europe and the Other and Europe as the Other
This book contributes to the debate on what Europe is by demonstrating the complexities and contradictions inherent in the concept. They are seen most clearly when Europe is viewed from a long historical perspective. During the closing decades of the twentieth century Europe emerged as one of the main points of reference in both the cultural and the political constructs of the global community. An obsession with the concept of European identity is readily identifiable. European identity is usually seen in relation to national identity, either in an uneasy opposition to it, that is, as an alternative to the nation, or in a situation in which it overlaps with and complements the nation. The st...
Mixed Towns, Trapped Communities
Modern urban spaces are, by definition, mixed socio-spatial configurations. In many ways, their enduring success and vitality lie in the richness of their ethnic texture and ongoing exchange of economic goods, cultural practices, political ideas and social movements. This mixture, however, is rarely harmonious and has often led to violent conflict over land and identity. Focusing on mixed towns in Israel/Palestine, this insightful volume theorizes the relationship between modernity and nationalism and the social dynamics which engender and characterize the growth of urban spaces and the emergence therein of inter-communal relations. For more than a century, Arabs and Jews have been interacti...
The Lacanian Left
Innovative exploration of the relationship of Lacanian psychoanalysis to political and democratic theory.
Europe's Utopias of Peace
Explores the pursuit of peace in Europe from the 1815 Congress of Vienna through to the 1951 Paris Treaty and beyond
Lutheranism and the Nordic Spirit of Social Democracy
One man's way of thinking about God has decisively shaped the political and economic rise of Nordic social democracy. 500 years ago, Martin Luther's writings led to the Reformation in the Nordic countries, and his values and beliefs shaped more than just the church. Lutheranism is one of the most important influences on the Nordic welfare system and a general belief in social democracy. Indeed, Nordic social democracy itself can be seen as a modern form of religion, or "secular Lutheranism". In Lutheranism and the Nordic Spirit of Social Democracy, Robert Nelson, an American observer and professor of political economy at the University of Maryland, brings a fresh perspective to the interrelated questions of religion, national identity, and governance in the Nordic world. Exploring how Lutheranism never went away as the true path to a new heaven on earth, Nelson shows how the form of Lutheran Nordic religion and culture changed radically, while its substance remained surprisingly unaltered.
Normative Foundations of the Welfare State
This book conveys analyses, perspectives and interpretations of the normative foundation of the unique 'Nordic welfare state model' which are relevant across the globe.
A Companion to Psychological Anthropology
This Companion provides the first definitive overview of psychocultural anthropology: a subject that focuses on cultural, psychological, and social interrelations across cultures. Brings together original essays by leading scholars in the field Offers an in-depth exploration of the concepts and topics that have emerged through contemporary ethnographic work and the processes of global change Key issues range from studies of consciousness and time, emotion, cognition, dreaming, and memory, to the lingering effects of racism and ethnocentrism, violence, identity and subjectivity
'We Belong to Them"
This book explores what happens with ethnic and national identifications built on the same ethnocultural grounds, but under different socioeconomic circumstances. Territorial and non-territorial minorities have traditionally been considered not susceptible to comparison because it was assumed that groups organized on different grounds were distinctively separate phenomena. In this study, the comparative method is used to throw new light on how ethnic and national identifications are constructed, negotiated, and re-constructed in territorial and non-territorial minority contexts. The author investigates whether the ethnic and national identification and articulation processes of Hungarians in Slovakia and Hungarians in Sweden constitute different types of Hungarianness. Drawing on extensive interview material the empirical focus is on the interaction of self-narratives and public narratives. The author seeks to challenge the notion that national minorities and diaspora communities are fundamentally different in their understanding of nationhood and their relationship to an external national homeland.
