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The Jewish Law Annual
A diverse collection of scholarly articles on a variety of topics related to Jewish law. Among the ten articles are two different analyses of the married woman's rights with respect to use of marital property; a study of the principles used by Maimonides in enumerating the precepts; two articles on the question of whether halakhic inferences can be drawn from the interchangeable use of synonymous terms in the Talmud; and a bibliography of the writings of the Boaz Cohen. The chronicle section contains a study of developments pertaining to the litigation surrounding the Kiryas Joel school district and the separation of church and state. The last section of the volume surveys recent literature on biblical and Jewish law.
Holocaust Historiography in Context
The modes in which historical research is being shaped have become themselves topics of research. Holocaust historiography - the documentation, depiction and analysis of one of the most horrific events in human history - is today a wide ranging academic field in which Jewish and non-Jewish scholars throughout the world are active. But how did this historiography, especially its Jewish aspect, emerge and by what factors was it shaped? This volume examines the very beginnings of the effort to apply scholarly standards to the understanding of the Holocaust - when World War II was still raging and immediately after it had ended.
Rabbinic Law in Its Roman and Near Eastern Context
"This volume is the outcome of an international conference ... held at Trinity College, Dublin on Mar. 11-12, 2002."--P. [v].
Diplomatic List
None
Collect and Record!
This volume tells the largely unknown story of Holocaust survivors who founded Jewish historical commissions and documentation centers in Europe immediately after World War II. Their initiatives collected thousands of Nazi documents along with 20,000 testimonies, 10,000 questionnaires, and large numbers of memoirs, diaries, songs, poems, and artifacts of Jewish victims. They pioneered the development of a Holocaust historiography that used both victim and perpetrator sources to describe the social, economic, and cultural aspects of the everyday life and death of European Jews under the Nazi regime, while placing the experiences of Jews at the center of the story.
The Artless Jew
Conventional wisdom holds that Judaism is indifferent or even suspiciously hostile to the visual arts due to the Second Commandment's prohibition on creating "graven images," the dictates of monotheism, and historical happenstance. This intellectual history of medieval and modern Jewish attitudes toward art and representation overturns the modern assumption of Jewish iconophobia that denies to Jewish culture a visual dimension. Kalman Bland synthesizes evidence from medieval Jewish philosophy, mysticism, poetry, biblical commentaries, travelogues, and law, concluding that premodern Jewish intellectuals held a positive, liberal understanding of the Second Commandment and did, in fact, articul...
A History of the Mishnaic Law of Women, Part 2
The history of Jews from the period of the Second Temple to the rise of Islam. From 'A History of the Mishnaic Law of Appointed Times, Part 1' This volume introduces the sources of Judaism in late antiquity to scholars in adjacent fields, such as the study of the Old and New Testaments, Ancient History, the ancient Near East, and the history of religion. In two volumes, leading American, Israeli, and European specialists in the history, literature, theology, and archaeology of Judaism offer factual answers to the two questions that the study of any religion in ancient times must raise. The first is, what are the sources -- written and in material culture -- that inform us about that religion...
Between Hebrew and Arabic Poetry
The book includes sixteen studies about medieval Hebrew poetry compared with Arabic poetry. It is well known that since the tenth century medieval Hebrew poets took Arabic poetry as the ultimate paradigm in terms of prosody, language purism and rhetorical devices and even in regard to poetical genres. However, the concept unifying all studies in this book is that a comparative examination must consider not only the identical elements in which Hebrew poetry borrowed from the Arabic one, but alos what is much more significant – what Hebrew poetry stubbornly set itself at a distance from Arabic poetry. The conclusive result of this sort of examination is that Hebrew poetry combined selectively borrowed Arabic poetical values with traditional ethical Jewish values to create a distinctive poetical school.
