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Jiddu Krishnamurti: A Bibliographical Guide is not merely a descriptive record of the many books, articles and poems by Krishnamurti as well as works about him that were published during 1972 to 1982. It also include certain items that should have been listed in the main work which was published by E.J. Brill, Leiden, Netherlands in 1974.The published literature on Krishnamurti is growing by leaps adn bounds. More and more people throughout the world are becoming seriously interested in the teachings of this great sage.
The book contains quite comprehensively Jiddu Krishnamurti's philosophical ideas on human freedom. Like Buddha and Christ, Krishnamurti also possessed great love for human beings. Therefore, he showed a great concern for human plight. He lived for more than ninety years, during which he talked, discoursed, and lectured at different places in various countries for almost sixty years. His main concern in those talks was to enlighten man about the impediments that didn't allow him to achieve freedom. As a philosopher, Krishnamurti's position is quite unique. He develops neither any new philosophical canons, nor believes in any kind of practices, which would help man to attain freedom gradually....
Jnana Yoga shows the seeker that everything in the body, personality, thoughts, memories, and experiences has form and is changeable and, thus, is neither essential nor eternal. Its contemplative practice identifies the witnessing consciousness within--all that remains when the ephemeral is eliminated--as the real Self, the one and only unchanging eternal Being.
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Indian philosophy bases itself on three states of consciousness: waking, dreaming, and deep sleep. Deep sleep, or susupti, plays an important role in Advaita Vedanta, the major philosophical school that advocates a doctrine of pure consciousness. Explaining and savoring this paradox, this book shows how the concept of deep sleep can be used in Advaita Vedanta to reveal a philosophical insight, validate an argument, illustrate a moral, or adorn a tale. Arvind Sharma explores why sleep is a phenomenon that philosophers should be interested in and examines it in classical Hindu religious texts, including the Upanisads, and in foundational, early, and modern Advaita Vedanta.
This collection brings together some of the best and the most recent international scholarship on Raja Rao. Word as Mantra provides diverse critical as well as personal perspectives on Raja Rao the writer, the teacher, the philosopher, and the man commemorating the coming of age of Indian English writing.
The Encyclopedia of Hinduism contains over 900 entries reflecting recent advances in scholarship which have raised new theoretical and methodological issues as well as identifying new areas of study which have not been addressed previously. The debate over the term 'Hinduism' in the light of post-Orientalist critiques is just one example of how once standard academic frameworks have been called into question. Entries range from 150-word definitions of terms and concepts to 5,000-word in-depth investigations of major topics. The Encyclopedia covers all aspects of Hinduism but departs from other works in including more ethnographic and contemporary material in contrast to an exclusively textua...
A new interpretation of Hindu tradition focusing on the nature of God, the value of the world, and the meaning of liberation.
Why did Jesus die on the cross? Does the atonement have any spiritual significance? This book is a bold and imaginative endeavor to make atonement theology rational, in a fresh way, in our interreligious world. Seeking connections between Christian and Hindu thinking in order to create hermeneutical bridges, Godfrey Kesari aims to open up creative ways of reimagining the doctrine of the atonement, which is so central to the Christian message. Kesari retains the particularity of the unique events embracing the life, suffering, and death of Christ while linking clearly to the more universal considerations that are encountered within Visistadvaitic Hinduism. These explorations in turn contribute to a new way of seeing the Christian revelation. This is a ground-breaking work that attempts to find a way of treating and defending the centrality and theological significance of the atonement with contextual relevance.