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Evolution
Should we attempt to understand (macro-)evolutionary biology, in the twenty-first century, as secular or sacred? This book will attempt to answer this question by exploring the secular evolutionary worldview, the author’s view of kenotic-causation, Whitehead’s views on chance, Derrida’s views on non-human animals, a statement upon the God of chance and purpose, Augustine’s various theologies of creation, a decidedly non-dualistic (macro-)evolution, a provocative thesis regarding evolutionary Christology, the connection between kenosis and emergence, and an explication of both Anders Nygren and Thomas Jay Oord’s views of love in the contemporary environ. It also develops the author’s personal view regarding necessary, kenotically-donated, and self-giving love, and argues that kenosis and emergence can add to the discussion of understanding the theology-science-love symbiosis. It advocates and explicates herein a monistic process-based view of the overlapping relationship between theology and science.
The God of Chance and Purpose
This brief title will pursue a triangulation of chance, divine involvement, and theology through a fundamentally Peircean lens--at least epistemologically and semiotically. The argument proceeds over five distinct chapters, and a conclusion that constitutes a sixth chapter. In Part I, I discuss the Modern Synthetic theory in evolutionary biology. In particular, I refer to what I have labeled the secular evolutionary worldview (SEW). Also in Part I, I dismiss the French physicist Pierre-Simon de Laplace's claim that a sufficiently informed intelligence could forecast everything that is going to happen in the whole universe--and, working backwards, tell you everything that did happen, not by direct citation and rebuke, but rather by implicit argumentation and demonstration of the God of Chance. In Part II of this book, I explore the God of chance and purpose, with theological assists provided by Philip Clayton and Alister McGrath over two chapters. So then, we live in a world of both chance and purpose. One may even go so far as to state that this world is designed for both chance and purpose.
A Modern Relation of Theology and Science Assisted by Emergence and Kenosis
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God--an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
Macroevolution, Contingency, and Divine Activity
What are the things that God values in the creative process? How does one define God's activity in such a world? How is God's involvement different from a contingent--what this author labels contingentist--instance? Why do we need a God-idea at all? Herein, Bradford McCall addresses how divine, amorepotent love works with and within a contingentist (i.e., radically contingent) evolutionary theory and worldview. Within the course of this project, he reaches a via media between the (somewhat) radical formalist position of Simon Conway Morris and the veritably radical contingent position of Stephen Jay Gould. But . . . how is the contingentist amorepotent and uncontrolling love of God understoo...
Evolution
Should we attempt to understand (macro-)evolutionary biology, in the twenty-first century, as secular or sacred? This book will attempt to answer this question by exploring the secular evolutionary worldview, the author's view of kenotic-causation, Whitehead's views on chance, Derrida's views on non-human animals, a statement upon the God of chance and purpose, Augustine's various theologies of creation, a decidedly non-dualistic (macro-)evolution, a provocative thesis regarding evolutionary Christology, the connection between kenosis and emergence, and an explication of both Anders Nygren and Thomas Jay Oord's views of love in the contemporary environ. It also develops the author's personal view regarding necessary, kenotically-donated, and self-giving love, and argues that kenosis and emergence can add to the discussion of understanding the theology-science-love symbiosis. It advocates and explicates herein a monistic process-based view of the overlapping relationship between theology and science.
God and Gravity
Philip Clayton is well known as a major thinker working at the interface of science, philosophy, and Christian theology. Here, for the first time, a representative selection of his far-reaching works have been brought together into one place. After a general introduction to the breadth of Clayton’s writing, the book is divided into six main sections: 1) Science & Religion; 2) Science, Faith, & God; 3) Panentheistic Reflections on Science & Theology; 4) Science & Emergence; 5) Science, Spirit, & Divine Action; and 6) Progressive Theology. This introduction and reader will become the go-to text for all inquiries regarding Philip Clayton’s expansive theology.
The Kenotic Organization
Although organizations frequently proclaim the desire for change, renewal and transformation, few ever fully embrace those ideas, failing to rise above more than mere mediocrity and never realizing even a fraction of their true potential. Certainly, many pontificate on the nature of organizations as they live and breathe, so to speak; yet, few question how the organization ought to be. This ought belies the existential and ethical dimensions of organizing and, as such, points to a discipline not often associated with the organizational realm–theology. To this end, the concept of the kenotic organization offers a much-needed antidote to the syndrome described above. Drawing on the divine Tr...
The Continuing Relevance of Wesleyan Theology
What does the Wesleyan message have to say to the greater theological world? This is a question that Laurence Wood has taken up as his concern throughout his career. In order to honor his work, this collection takes up this question through a series of essays designed to show how Wesleyan Theology, while distinctive, has a continued relevance to the wider world of theological scholarship. This collection does this in two ways. First, by showing how the Wesleyan distinctives have been present throughout the history of theology. And secondly, the collection brings the Wesleyan distinctives into conversation with various contemporary theological conversations, ranging from theological hermeneutics and the science-religion dialogue to the practice of preaching and spirituality. The result is a volume that puts Wesleyan theology into continued dialogue with the broader theological world, showing its vitality and importance for the contemporary situation.
A Modern Relation of Theology and Science Assisted by Emergence and Kenosis
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God—an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
The Death of Omnipotence and Birth of Amipotence
Omnipotence is dead. At least it should be. It has no biblical support. And it dies a death of a thousand qualifications in philosophy. Those harmed and hurting wonder why an omnipotent God doesn't prevent pointless pain. The problem of evil buries omnipotence six feet under. But the death of omnipotence is not the death of God. In this ground-breaking book, best-selling and award-winning author Thomas Jay Oord explains why omnipotence should be rejected. But Oord offers a replacement: amipotence, the power of uncontrolling love. If we think love shapes and guides God's power, we make better sense of life. And better sense of the Bible. Amipotence explains why God doesn't prevent genuine evi...
