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History demonstrates that wherever the cross is planted, the academy follows. But history alone cannot demonstrate why this is—and must be—the case. Green engages theology and philosophy to prove that the Christian vision of God, mankind, and the world provides the necessary precondition for and enduring foundation of meaningful intellectual life. The Gospel and the Mind, deeply rooted in Augustinian and Reformed thought, shows that core principles of the West's Christian inheritance—such as creation and the importance of history, the centrality of a telos to all things, and the logos and the value of words—form the matrix of any promising and sustainable intellectual life. More than a lament of the state of the evangelical mind or even an argument for the primacy of a Christian worldview, The Gospel and the Mind is a paradigm-shifting declaration that the life of the mind starts at the cross.
From a close study of key Old and New Testament texts and interaction with historical and contemporary theologians, Bradley Green shows how different aspects of the Christian life are each God-elicited, real and necessary. This New Studies in Biblical Theology volume provides a biblical theology of the nature, role and place of works, obedience and faithfulness in the new covenant.
"The purpose of this volume is threefold: to introduce a selection of key early and medieval theologians, to strengthen the faith of evangelical Christians by helping them to understand the riches of the church's theological reflection, and to help them learn how to think theologically"--From publisher description.
The British systematic theologian Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. In Colin Gunton and the Failure of Augustine, Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption, contra the theological insights of Irenaeus, and furthermore...
The epistles of the New Testament provide insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of theological questions. The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. In this RCS volume, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the New Testament epistles.
Arguably the most significant theologian in Church history, Augustine is nonetheless a figure of dispute in protestant circles, distrusted for his views on ecclesiology, amongst other subjects. Yet his love for the Lord and articulation of the doctrine of grace ensure that his writings remain relevant and inspiring to many Christians today. For anyone looking to begin to understand this theological giant, Bradley Green's biography offers a clear insight into Augustine's life and beliefs. In the words of the patristic himself, 'Take and Read'.
Just two words: "But God..." Understand their use in Scripture and you'll never be the same. Whether from the pen of Moses, Paul, or other biblical authors, "But God" appears in various forms hundreds of times in the Bible. To understand these two words as they are used in Scripture is to understand the gospel. This book focuses on nine of the most important appearances of this key phrase, drawing in numerous other passages of Scripture and in the process unfolding the magnificent drama of God's sovereign grace--from his mercy on Noah to our security in a resurrected Savior. James Montgomery Boice wrote, "May I put it quite simply? If you understand those two words--'but God'--they will save...
In The Scandal of the Evangelical Mind (1994) Mark Noll offered a forthrightly critical assessment of the state of evangelical thinking and scholarship. Now, nearly twenty years later, in a sequel more attuned to possibilities than to problems, Noll updates his earlier assessment and charts a positive way forward for evangelical scholarship. Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines -- and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular. In a substantial postscript Noll candidly addresses the question How fares the "evangelical mind" today? as he highlights "hopeful signs" of intellectual life in a host of evangelical institutions, individuals, and movements. -- From publisher description.