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The Gospel Behind the Gospels
This collection of sixteen essays from an international team of major gospel scholars provides fascinating insights into the early source of Jesus' sayings known as Q and sheds important light upon current debates about the historical Jesus and Christian origins.
The Care of the Dead in Late Antiquity
In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest that Christians occupied exclusive or isolated burial grounds in this early period. In fact, as late as the fourth and fifth centuries the Church did not impose on the faithful specific rituals for laying the dead to rest. In the preparation of Chr...
The Offering of the Gentiles
The monetary fund that the apostle Paul organized among his Gentile congregations for the Jewish-Christian community in Jerusalem was clearly an important endeavor to Paul; discussion of it occupies several prominent passages in his letters. In this book David Downs carefully investigates that offering from historical, sociocultural, and theological standpoints. Downs first pieces together a chronological account of Paul's fund-raising efforts on behalf of the Jerusalem church, based primarily on information from the Pauline epistles. He then examines the sociocultural context of the collection, including gift-giving practices in the ancient Mediterranean world relating to benefaction and care for the poor. Finally, Downs explores how Paul framed this contribution rhetorically as a religious offering consecrated to God.
The New Day of Atonement
"In this work, Hans M. Moscicke investigates the influence of the Day of Atonement on Matthew's passion narrative. He argues that Matthew portrays Jesus as both goats of the Leviticus 16 ritual in his Barabbas episode (Matt 27:15-26), Roman-abuse scene (Matt 27:27-31), and death-resurrection narrative (Matt 27:50-54)." --back cover
The Ancient Church as Family
The author explores the literature of the first three centuries of the church in terms of group identity and formation as surrogate kinship. Why did this become the organizing model in the earliest churches? How did historical developments intervene to shift the paradigm? How do ancient Mediterranean kinship structures correlate with church formation? Hellerman traces the fascinating story of these developments over three centuries and what brought them about. His focus is the New Testament documents (especially Paul's letters), second-century authors, and concluding with Cyprian in the third century. Kinship terminology in these writings, behaviors of group solidarity, and the symbolic power of kinship language in these groups are examined.
Our Politeuma Is in Heaven!
For many of whom I often told you, and even now am writing with tears, walk as the enemies of the cross of Christ: they walk to their final destruction, their god is the belly and their glory is in shameful things, their minds are earthly bound. But our πολίτευμα is in heaven from where we expect the Lord Jesus Christ, who is our Savior. Philippians 3:18-20 Paul’s letters to Philippians show us that this rather outspoken man had plenty of opportunity and cause to aggravate his christian contemporaries. However, for Paul to use such hostility and to name people as “enemies” shows us that we should take note and try to understand the meaning behind his statement. In this work the author asks: who were these enemies? What did they do wrong? Why did they deserve destruction? In search of these questions the investigation looks to the early Christian communities and their formation within the socio-political realities of the urban centers of the Roman Empire. Through this we learn a great deal about the uneven and complex dynamics of the early Christian community and a deep understanding of Paul’s warning to them.
Journal of Greco-Roman Christianity and Judaism, Volume 19
This is the nineteenth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. The scope of JGRChJ is the texts, languages and cultures of the Greco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the ‘larger picture’ of politics, culture, religion and language, engaging as well with modern theoretical approaches.
Essays in Biblical Criticism and Exegesis
William Sanday (1843-1920) is best known today perhaps for his editing of a now classic work on the Synoptic Gospels and his co-authorship of a still-important commentary on the book of Romans (ICC). However, this great Oxford scholar also produced a large number of other important books and other writings. This volume, the first in the new Trinity Academic Press sub-series, Classics in Biblical and Theological Studies, gathers together in an accessible form a number of Sanday's important articles in the areas of method, language and exegesis. In the section on method, Sanday has articles on biblical criticism and interpretation. His writings on language include his responses in his dispute with A. Roberts. The section on exegesis touches on interpretation of the parables, understanding the son of man, issues in Acts 15, and, perhaps most importantly, his dispute with W. Ramsay. This is an important collection of essays by an important but now unfortunately often overlooked scholar of a previous generation.
Paul's Ekklesia as a Civic Assembly
How did Paul's term ekklesia formulate the Christian self-understanding? Young-Ho Park finds the answer in its strong civic connotation in the politico-cultural world of the Greek East under the Roman Empire. By addressing his local Gentile congregation as ekklesia in his letters, Paul effectively created a symbolic universe in which the Christ-worshippers saw themselves as the honorable citizens who represented the city before God. (Publisher).
Prodigality, Liberality and Meanness
This monograph interprets the parable of the Prodigal Son (Lk. 15.11-32) in the light of Graeco-Roman popular moral philosophy. Luke's special parables are rarely studied in this way, but the results of this study are very fruitful. The unity of the parable is supported, and it is shown to be deeply concerned with a major Lukan theme: the right use of possessions. The whole parable is read in terms of the moral topos 'on covetousness', and shown to be an endorsement of the Graeco-Roman virtue of liberality, modified by the Christian virtue of compassion.
