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Based on the Duffy Lectures, this book will be of interest to all theologians interested in doing vernacular, liberation, and postcolonial theologies. Brazal fills several gaps in theological research and ethics, such as the absence of postcolonial theological ethics in the Philippine context and the lack of attention in liberation-postcolonial discourse to structural and systemic dimensions of power.
This volume is among if not the first to reflect on the contemporary phenomenon of migration from an ecclesiological perspective. It sets the context of migration and cultural encounters within a global capitalist economy and expounds on the concept of interculturality employing theoretical frameworks that evidently locate cultural practices in the context of power such as those of Stuart Hall and Pierre Bourdieu. Some essays describe and evaluate metaphors for the church and ecclesiological models which have emerged in response to various migration contexts. The intercultural church is proposed as a vision and direction toward which other churches can aspire, given the right conditions.
"The essays in this anthology were first presented as papers in the conference, "Faith on the Move: Toward a Theology of Migration in Asia," July 14-15, 2006, jointly organized by the Scalabrini Migration Center, Episcopal Commission on Migrants and Itinerant People, and the Maryhill School of Theology." --Book Jacket.
Migration has become a defining feature of the contemporary age. It has brought about significant changes in political, economic, social, and religious landscapes. This volume explores a question that has been little considered to date: how are churches being transformed in the face of global migration? The book features contributors from diverse national, denominational, cultural, professional, and linguistic backgrounds. Their essays reveal the ways in which migrants and the phenomenon of migration expose longstanding gaps and failings within Christian communities. However, the prevalence of migration and migrants simultaneously opens up fresh possibilities for churches to grow, renew, becoming more authentic, dynamic, and diverse. Church in an Age of Global Migration presents a collage of embodied ecclesial practices, understandings, and realities that have emerged and are continuing to develop in the face of global migration. Committed to transnational and ecumenical dialogue, and to integrating practical and theoretical perspectives, this volume is the first to offer an in-depth analysis of the ways in which churches are being changed by migrants.
This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters discuss the role of women in the church before, during, and since the council. Others discern inculturation in relation to Vatican II. The book also contains a wide and original range of ecumenical considerations of the council, including by and in relation to Free Church, Reformed, Orthodox, and Anglican perspectives. Finally, it considers the Council’s ongoing promise and remaining challenges with regard to ecumenical issues, including a groundbreaking essay on the future of ecumenical dialogue by Cardinal Walter Kasper.
In Fragile World: Ecology and the Church, scholars and activists from Christian communities as far-flung as Honduras, the Philippines, Colombia, and Kenya present a global angle on the global ecological crisis--in both its material and spiritual senses--and offer Catholic resources for responding to it. This volume explores the deep interconnections, for better and for worse, between the global North and the global South, and analyzes the relationship among the physical environment, human society, culture, theology, and economics--the "integral ecology" described by Pope Francis in Laudato Si'. Integral ecology demands that we think deeply about humans and the physical environment, but also ...
In The Sacrifice of Africa Emmanuel Katongole confronts this painful legacy and shows how it continues to warp the imaginative landscape of African politics and society. He demonstrates the real potential of Christianity to interrupt and transform entrenched political imaginations and create a different story for Africa ù a story of self-sacrificing love that values human dignity and "dares to invent" a new and better future for all Africans. --
Intro -- Contents -- Introduction by Daniel Franklin Pilario -- Looking Back, Looking Forward: Revisiting PCP II by Archbishop Leonardo Z. Legaspi -- Being Rooted in the Word: PCP II and Sacred Scripture by Bishop Pablo Virgilio S. David -- Jesus in PCP II, Jesus of the Margins by Daniel Franklin Pilario and Luciminda Baldicimo -- Christ and Social Transformation:The Christological Journeyfrom PCP II to CFC by Adrian Louie Z. Atonducan -- Church of the Poor: An Unfinished Agenda by Bishop Teodoro C. Bacani, Jr. -- Philippine Transparochial Communities: Forces of Renewal or Blocs of Resistance in the Church of the Poor? by Emmanuel S. de Guzman -- Between Faith and Politics: What Happened to ...
Abraham argues that a theological imagination can expand the contours of postcolonial theory through a reexamination of notions of subjectivity, gender, and violence in a dialogical model with Karl Rahner. She questions of whether postcolonial theory, with its disavowal of religious agency, can provide an invigorating occasion for Catholic theology.