You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Newly created territories in antebellum America were designed to be extensions of national sovereignty and jurisdiction. Utah Territory, however, was a deeply contested space in which a cohesive settler group the Mormons sought to establish their own popular sovereignty, raising the question of who possessed and could exercise governing, legal, social, and even cultural power in a newly acquired territory. In "Unpopular Sovereignty," Brent M. Rogers invokes the case of popular sovereignty in Utah as an important contrast to the better-known slavery question in Kansas. Rogers examines the complex relationship between sovereignty and territory along three main lines of inquiry: the implementat...
In war, here be dragons. First Magus Brent Rogers has just been transferred from Fort Leavenworth to Afghanistan. His mission: to find out how and why a seemingly indestructible dragon died on an alleged suicide mission. Brent finds out that even dragons have secrets — and those secrets, if known, can kill them. Will Brent be like all the other wizards, and work for the Army, or will he keep the secrets of the dragons? His success — and maybe even his life — could depend on his decision. An expanded and updated edition by the original author!
Brian Sanderson feels his country is moving in the wrong direction. An unbridled greed, a political system corrupted by money, and a growing wealth gap threaten the democracy Americans have died to secure and protect. One Man's Mission examines the long-term effects of FDR's New Deal and Ronald Reagan's trickle-down economics in a way that contrasts the impact on middle-class America. It analyzes our current political system in America, asking the question, Have we become an oligarchy? One Man's Mission is a story of compassion and commitment by one man dedicating his life to bringing back the America that has been lost.
John McNeel (1745-1825), a native of Frederick County, Virginia, was the first settler in the Little Levels, Pocahontas County, West Virginia. He married Martha Davis, daughter of Thomas and Anne Davis. They had six children. Descendants lived in West Virginia, Kansas, Missouri, and elsewhere.
Even wizards in the U.S. armed forces have to go home some time. First Magus Brent Rogers of the US Army stationed in Afghanistan is ordered to return home on furlough. Considered a war mage, he is trained to find enemies at a distance, to blow up their bombs, and to alert his men of danger. None of this is needed in the city of Worcester, his hometown. Brent has to learn to relax, to not see threats in every corner, and to let his family welcome him home. But if he relaxes his vigilance for even a second, who knows what could happen …
Luke-Acts presents a vision of the kingdom of God and the early church in a program of decentralization, that is, a movement away from the centralized power structures of Judaism. Decentralization of the temple, land, purity laws, and even the people that seem to possess the power early in Acts (i.e., Peter and the other apostles) makes room for a move of radical inclusion. Luke demonstrates the Holy Spirit as the prime initiator of outward expansion of the kingdom of God, radically including and welcoming God-fearers, gentiles, an Ethiopian eunuch, and more. Fox argues that Luke-Acts is purposed to create social identity in God-fearing readers using the rhetorical tools of the first century to communicate prescribed beliefs and norms, promise and fulfillment, and prototypes and exemplars. Each of these elements is examined and traced through Luke’s two-volume work.
In New York's Burned-over District, Spencer W. McBride and Jennifer Hull Dorsey invite readers to experience the early American revivals and reform movements through the eyes of the revivalists and the reformers themselves. Between 1790 and 1860, the mass migration of white settlers into New York State contributed to a historic Christian revival. This renewed spiritual interest and fervor occurred in particularly high concentration in central and western New York where men and women actively sought spiritual awakening and new religious affiliation. Contemporary observers referred to the region as "burnt" or "infected" with religious enthusiasm; historians now refer to as the Burned-over District. New York's Burned-over District highlights how Christian revivalism transformed the region into a critical hub of social reform in nineteenth-century America. An invaluable compendium of primary sources, this anthology revises standard interpretations of the Burned-over District and shows how the putative grassroots movements of the era were often coordinated and regulated by established religious leaders.