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Against False Apologetics
"Brent W. Sockness takes as his point of departure the judgment frequently encountered in twentieth-century theological literature that the last great German liberal Protestant systematic theologians prior to the rise of dialectical theology, Wilhelm Herrmann (1846-1922) and Ernst Troeltsch (1865-1923), represent antithetical and paradigmatic alternatives in modern Christian theology. Going beyond the usual 'explanations' which invoke abstract allegiances (Kant vs. Schleiermacher, Marburg vs. Heidelberg neo-Kantianism, Ritschlianism vs. the History-of-Religions School), the author undertakes an exhaustive analysis of the nearly thirty years of mutual commentary, critique, and polemic which transpired between Herrmann and Troeltsch in both published and unpublished sources. Sockness charts the contours of their relations from their first encounters among the 'Friends of the Christian World,' through their increasingly hostile exchanges in the first decade of the century, to their personal reconciliation after the War."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Schleiermacher, the Study of Religion, and the Future of Theology
The past three decades have witnessed a significant transatlantic and trans-disciplinary resurgence of interest in the early nineteenth-century Protestant theologian and philosopher, Friedrich Schleiermacher (1768-1834). As the first major Christian thinker to theorize religion in a post-Enlightenment context and re-conceive the task of theology accordingly, Schleiermacher holds a seminal place in the histories of modern Christian thought and the modern academic study of religion alike. Whereas his “liberalism” and humanism have always made him a controversial figure among theological traditionalists, it is only recently that Schleiermacher’s understanding of religion has become the target of polemics from Religious Studies scholars keen to disassociate their discipline from its partial origins in liberal Protestantism. Schleiermacher, the Study of Religion, and the Future of Theology documents an important meeting in the history of Schleiermacher studies at which leading scholars from Europe and North America gathered to probe the viability of key features of Schleiermacher’s theological and philosophical program in light of its contested place in the study of religion.
The Veiled God
In The Veiled God, Ruth Jackson Ravenscroft offers a detailed portrait of Friedrich Schleiermacher’s early life, ethics, and theology in its historical and social context, and critically reflects on the enduring relevance of his work for the study of religion.
Schleiermacher: A Guide for the Perplexed
Friedrich Daniel Ernst Schleiermacher stands in the very first rank of Christian systematic theologians with Thomas Aquinas, John Calvin, and Karl Barth and has been dubbed as the 'Father of Modern Theology'. The beginning of the era of liberal theology that dominated Protestant thought at least until the First World War is commonly dated to the publication of Schleiermacher's On Religion: Speeches to Its Cultured Despisers in 1799. His influence extends far beyond theology. He was a pioneer in education, the philosophy of language and hermeneutics. There has been a resurgence of interest in Schleiermacher. His way of wrestling with many of the issues of theology in the modern world are still quite relevant. This Guide for the Perplexed brings the results of the recent decades of research to bear on the most controversial and important aspects of Schleiermacher's work for our own time.
Redeeming Relationship, Relationships that Redeem
A renewed focus on the role of interpersonal relationships in the cultivation of religious sensibilities is emerging in the study of religion. Matthew Ryan Robinson addresses this question in his study of Friedrich Schleiermacher's notion of "free sociability". In Schleiermacher's ethics, the human person is formed in and consists of intimate, tightly interconnecting relationships with others. Schleiermacher describes this sociability as a natural tendency prompted by experiences of physical and existential limitation that lead one to look to others to complete one's experience. But this experience of incompleteness and orientation to "the completion of humanity" also constitute the fundamental structure of religion in Schleiermacher's theory of religion as orientation to "the universe and the relationship of humanity to it." Thus, Schleiermacher not only presents sociability as basic to human nature, but also as inherently religious - and, potentially, redemptive.
Hermeneutics - Ethics – Education
This book confronts the challenges that hermeneutics brings to ethics and education by thematizing the critical influence which ethics and contemporary educational theory and practice have on the self-understanding of philosophical hermeneutics. In the hermeneutic spirit of commitment to cultivating lifelong habits of critical thinking, moral reflection, and articulate expression, the book presents many voices that illuminate a rich cultural diversity with the profound hope of nurturing the full-flourishing of human beings. The hermeneutics of education calls for diverse ways of thinking about education, which deeply cares for the common good of individuals, communities, and nations. This diversity promotes a genuine interest in different approaches to the event (Ereignis) of education. (Series: International Studies in Hermeneutics and Phenomenology - Vol. 8) [Subject: Hermeneutics, Ethics, Education]
The Perils of Human Exceptionalism
Over the course of the nineteenth century, transatlantic intellectuals slowly revised theological anthropology, or the doctrine of humanity seen in light of the divine. Gradually, elite discourse deposed humanity from its lofty estate and centering it within a naturalistic account wherein likeness to animal fauna became the central evaluative lens. Durst argues that theological anthropologies across the disciplines increasingly shifted focus away from classic confessional themes such as the soul and the image of God, and toward the methods of natural theology and intuitionism. This occurred in the form of challenges to theology in biology, phrenology, transcendentalism, anti-theology, Christian socialism, intuitionism, and religious experience. The human soul and human sinfulness also found a revised articulation in terms increasingly shaped by the cultural authority of science. An ascendant subjective approach to human nature emerged whereby religious experiences, not theological claims to truth, assumed prominence as the central measures of religious life.
Christliche Ethik bei Schleiermacher - Christian Ethics according to Schleiermacher
No one is so intimately acquainted with Schleiermacher's Christian Ethics material or with the 1821-1822 first edition of his companion volume, Christian Faith, than Hermann Peiter. The present volume is a collection of Peiter's nineteen essays and thirty reviews. Extensive English summaries are offered for all this material, and an English version for four of the essays. Professor Peiter's summary of this volume reads as follows: This book treats of praxis in the Christian life and of Christian responsibility for the world we have in common. The following, however, forms a background for these considerations. Schleiermacher reminds his Christian brethren, who often deck themselves out with ...
Self, Christ and God in Schleiermacher’s Dogmatics
Since its first appearance in 1821/22, The Christian Faith has had a fractious history of reception. It implements decisive departures for theology, founding the possibility to speak about God on human freedom. It recognises the role of historical consciousness, and the need to relate to advances in the natural sciences. The study investigates the early critiques of Schleiermacher’s analysis of the feeling of utter dependence, of his conception of Christ as the archetype of the God-consciousness, and of his doctrine of God in terms of absolute causality. It reconstructs the revisions carried out in the second edition of 1830/31 as a break-through to a transcendental argumentation. Does Sch...
Nineteenth-Century Lutheran Theologians
This collection of essays, a companion volume to the book, Twentieth-Century Lutheran Theologians (Vandenhoeck & Ruprecht, 2013), examines important nineteenth-century figures from the perspective of contemporary European and North-American scholars. Each essay provides an overview of the life and central ideas of a key Lutheran/Protestant theologian who has had a significant impact on theological reflection down to the present. The focus here is on those thinkers who were active between 1799 (the year when Schleiermacher's Speeches appeared) and the First World War. These are individuals who deserve repeated examination, whose insights are still worth pondering today, and whose theological positions help us to understand better "where contemporary theology has come from" (Karl Barth). All of the essays were initiated by the journal Lutheran Quarterly in order to assess our theological heritage as we move further into a new millennium. The goal of the authors, each a leading theologian, has been to describe a given thinker's life and vocation and how that person's work continues to impact theology today.
