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Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.
The Role of Agriculture in Kenya's Political Economy in the Era of Transition and Independence -- Western Kenya's Region, People, and the Origins of Population Density -- Chavakali Secondary School: A Place of Learning and Farming -- "Doing Their Part": 4-K Farmers' Clubs -- Friends and Acres: The Friends Africa Mission Stewardship Program -- "Home is Home": The Lugari Settlement Scheme and Maragoliland -- Conclusion: Agricultural Production-The New (Old) Sexy -- Appendix: Interviewee Information.
"West African Soldiers in Britain's Colonial Army, 1860-1960 explores the history of Britain's West African colonial army based in Nigeria, Ghana, Sierra Leone and the Gambia placing it within a broader social context and emphasizing, as far as possible, the experience of the ordinary soldier. The aim is not to describe the many battles and campaigns fought by this force but to look at the development of the West African colonial army as an institution over the course of about a century. In pursuing this goal, it is sometimes useful to employ the lens of military culture defined differently by scholars but essentially meaning a set of shared ideas and behaviors that inform daily life in the military. While other locally recruited colonial militaries in Africa have attracted considerable attention from historians as they served as an essential pillar supporting European rule, this book represents the first comprehensive scholarly study of Britain's West African army which was the largest such British-led force south of the Sahara. The study is based on extensive archival research conducted in nine archives located in five countries"--
Introduction: The Decolonial Moments -- Epistemologies and Methodologies -- Decoloniality and Decolonizing Knowledge -- Eurocentrism and Intellectual Imperialism -- Epistemologies of Intellectual Liberation -- Decolonizing Knowledge in Africa -- Decolonizing Research Methodology -- Oral Tradition: Cultural Analysis and Epistemic Value -- Agencies and Voices -- Voices of Decolonization -- Voices of Decoloniality -- Decoloniality: A Critique -- Women's Voices on Decolonization -- Empowering Marginal Voices: LGBTQ and African Studies -- Intellectual Spaces -- Decolonizing the African Academy -- Decolonizing Knowledge Through Language -- Decolonizing of African Literature -- Identity and the African Feminist Writers -- Decolonizing African Aesthetics -- Decolonizing African History -- Decolonizing Africa Religion -- Decolonizing African Philosophy -- African Futurism.
In 2018, Ethiopia and the world were in the throes of 'Abiymania', a fervour of popular support for the divided country's young, charismatic new prime minister. Arriving as if from nowhere, Abiy Ahmed, a Pentecostal Christian, promised democratic salvation and national unity. For his role brokering a historic peace with neighbouring Eritrea, he received the 2019 Nobel Peace Prize. Hailed at home as a prophet and abroad as a liberal reformer, Abiy was all things to all men. But his democratic revolution wasn't quite what it seemed. Within two years, Ethiopia had lurched into a devastating civil war, threatening state collapse. By 2023, genocidal fighting had killed hundreds of thousands in th...
The author argues that identity politics eliminates Ethiopians' in-between spaces and identities and defines in-between spaces as political, social, religious, and geographical spaces that enable Ethiopians to co-exist with equity, solidarity, and justice. The elimination of in-between spaces and in-between identities creates either-or class, religious, ethnic, and gender categories. Therefore, the author proposes an in-between theology that invites Ethiopians to a new hybrid way of being to resist fragmented and hegemonic identities. The author claims that postcolonial discourse and praxis of in-between pastoral care disrupts and interrogates hegemonic definitions of culture, home, subjectivity, and identity. On the other hand, in-between pastoral care uses embodiment, belonging, subjectivity, and hybridity as features of care and praxis to create intercultural and intersubjective identities that can co-construct and co-create in-between spaces. In the in-between spaces, Ethiopians can relate with the Other with intercultural competencies to live their difference, similarity, hybridity, and complexity.
"The edited collection focuses on the links between young people and African popular culture. It explores popular culture produced and consumed by young people in contemporary Africa. And by "culture," we mean all kinds of texts or representations-visual, oral, written, performative, fictional, social, and virtual-created by African youth, mostly about their lives and their immediate societies, and for themselves, but also consumed by the larger public, and shared locally and globally. We proceed from the premise that cultural texts not only function as "social facts" as Karin Barber argues, but that they double as "commentaries upon, and interpretations of, social facts. They are part of so...
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Exploring issues of disability culture, activism, and policy across the African continent, this volume argues for the recognition of African disability studies as an important and emerging interdisciplinary field.While the disability rights movement of recent decades has a rich and well-documented history, it is a history mostly focused on the Global North. Disability in Africa presents an interdisciplinary approach to cultural, health, and policy challenges that disability issues have raised throughout the African continent. The volume draws on the achievements of disability studies while acknowledging the demands and challenges of particular African contexts. The authors bring diverse meth...
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