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Transplanters on the Grasslands and the Fruits of Chain Migration
This narrative describes the transoceanic and internal migration pattern and resulting settlements across the Midwestern grasslands by Dutch immigrants in the nineteenth century. The transplantation process involved repeated pioneering and community formation that exhibited persistent culture transfer and ethnic identity, even as necessary adaptations occurred because of environmental imperatives and contextual change. The Dutch settlers maintained highly recognizable enclaves in Marion and Sioux counties in Iowa and in Douglas and Bon Homme counties in South Dakota. This study retells their history with fresh insights into precise configurations of the colonies with demographic specific city and discussion of economic pursuits and social attributes. Special attention focuses on agricultural developments in the emerging Corn Belt. The book includes two biographical accounts of individual immigrants that provide concrete examples to flesh out the larger portrait of the migration and resettlement experience.
Dutch Farmer in the Missouri Valley
The letters Dutch immigrant Ulbe Eringa wrote home from the United States are rich with information on farming, the family, the household economy, church activities, and school involvement as he related them to his relatives back in the Netherlands. His memoirs, written in 1942 and 1943, supplement the letters and provide details about his life before emigrating. Brian Beltman's introduction and chapter-by-chapter commentary place Eringa's story within its historical context, complementing findings that there has been more continuity than discontinuity between the European past and the American ethnic experience.
Dutch American Voices
Brother I cannot tell you what is best for you—staying there or coming here. If it only concerned yourself! would say, stay. But if you are concerned about your descendents I would say, come." Writing from his Michigan farm to relatives back in Overijssel, Jacob Dunnink voiced a perspective at once uniquely his own and typical of his immigrant community in 1856. Dutch American Voices brings together a full spectrum of such perspectives, as expressed in immigrants' letters to their families and friends in the Netherlands. From the terse notes of first-time writers to the polished chronicles of skilled correspondents, the letters are presented in engaging English translations that capture th...
Hidden Worlds
In the 1870s, approximately 18,000 Mennonites migrated from the southern steppes of Imperial Russia (present-day Ukraine) to the North American grasslands. They brought with them an array of cultural and institutional features that indicated they were a "transplanted" people. What is less frequently noted, however, is that they created in their everyday lives a world that ensured their cultural longevity and social cohesiveness in a new land. Their adaptation to the New World required new concepts of social boundary and community, new strategies of land ownership and legacy, new associations, and new ways of interacting with markets. In Hidden Worlds, historian Royden Loewen illuminates some...
Baptized with the Soil
In the early twentieth century, many Americans were troubled by the way agriculture was becoming increasingly industrial and corporate. Mainline Protestant churches and cooperative organizations began to come together to promote agrarianism: the belief that the health of the nation depended on small rural communities and family farms. In Baptized with the Soil, Kevin M. Lowe offers for the first time a comprehensive history of the Protestant commitment to rural America. Christian agrarians believed that farming was the most moral way of life and a means for people to serve God by taking care of the earth that God created. When the Great Depression hit, Christian agrarians worked harder to ke...
Good-bye, Piccadilly
Though the women came to the U.S. from all parts of the British Isles, they were an unusually homogeneous group, averaging 23 years of age, from working- or lower-middle-class families and having completed mandatory schooling to the age of fourteen. For the most part they emigrated alone and didn't move into an existing immigrant population.
Diaspora in the Countryside
From the 1930s to the 1980s, the North American countryside faced a profound cultural transformation in which a once-unified rural society became fragmented and dispersed. Families wishing to remain on the farm were required to accept new levels of automation, while others, unwilling or unable to make the change, migrated to nearby towns or regional cities. The cultural reformulation that resulted saw the emergence of a genuine rural diaspora. The growing cultural and physical separation was especially true for close-knit, ethno-religious communities, Mennonites, in particular. Forced into regional cities, the kaleidoscopic urban culture further fragmented the Mennonites into disparate socia...
A New Language, A New World
An examination of Italian immigrants and their children in the early twentieth century, A New Language, A New World is the first full-length historical case study of one immigrant group's experience with language in America. Incorporating the interdisciplinary literature on language within a historical framework, Nancy C. Carnevale illustrates the complexity of the topic of language in American immigrant life. By looking at language from the perspectives of both immigrants and the dominant culture as well as their interaction, this book reveals the role of language in the formation of ethnic identity and the often coercive context within which immigrants must negotiate this process.
History and the Christian Historian
What is the relation of faith to history? What difference should Christian commitment make to historical investigation? In this volume thirteen widely respected scholars consider such important questions and demonstrate the implications of a Christian perspective for the study of history and historiography.
Making Lemonade out of Lemons
Out of the “lemons” handed to Mexican American workers in Corona, California--low pay, segregated schooling, inadequate housing, and racial discrimination--Mexican men and women made “lemonade” by transforming leisure spaces such as baseball games, parades, festivals, and churches into politicized spaces where workers voiced their grievances, debated strategies for advancement, and built solidarity. Using oral history interviews, extensive citrus company records, and his own experiences in Corona, José Alamillo argues that Mexican Americans helped lay the groundwork for civil rights struggles and electoral campaigns in the post-World War II era.
