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Revisiting Paul's Doctrine of Justification
Since 1963, substantial objections have been raised against the traditional view of the Pauline doctrine of justification, mainly by New Testament scholars such as Krister Stendahl, E. P. Sanders and James D. G. Dunn. This book evaluates the "New Perspective on Paul" and finds it wanting. With appreciation for the important critique already offered by Donald Hagner, which is included in this volume, Peter Stuhlmacher mounts a forthright and well-supported challenge based on established and more recent scholarship concerning Paul's understanding of justification. In particular he argues that the forensic and mystical elements of Paul's doctrine of justification should not be played off agains...
Five Views on Law and Gospel
An introduction to a complex theological issue that impacts our daily lives as believers in Christ: What is the relevance of the Old Testament Law to our understanding of the Gospel and how it should be lived? This book explores five major approaches to this important biblical topic as they've developed in Protestant circles: Non-Theonomic Reformed View – the law is the perfection of righteousness in Jesus Christ. Theonomic Reformed View – the goodness of the law is dependent on how it's used and does not offer a way to salvation. Heavily focused on Paul's discussion of the Law. Law as "Gracious Guidance" View – emphasizes the contrasts between the Mosaic law and the Gospel of grace, w...
Christ is God Over All
Chapter 3 acknowledges and answers objections from outside the biblical text that Paul as a monotheistic Jew would not identify Jesus as God. Similarly, chapter 4 answers objections that Paul would not refer to Jesus as God in Romans 9:5(b) because he does not so identify Jesus elsewhere. Chapter 5 considers the importance of Paul's identification of Christ as the stone of stumbling and the end of the law in Romans 9:30-10:4, especially for how he understood Jesus. Chapter 6 argues that in Romans 10:5-13, Paul understood Jesus as the referent of the one on whom all call for salvation, assigning to Jesus an Old Testament reference to YHWH as the one who could save. Chapter 7 argues there is no separate way of salvation for Israel and that Jesus is YHWH, the redeemer from Zion, which Israel must join Gentiles in recognizing.
Paul, the Law, and Justification
Kruse tackles one of the hottest issues in Pauline theology today: the meaning of the apostle s teaching on law and justification. In this important work, Dr. Kruse surveys the course of scholarly debate on this subject since 1977, examines Paul s teachings letter by letter, and provides commentary on what has come to be known as the new perspective on Paul. Indispensable for anyone interested in the ongoing discussion of Paul s view on justification by faith.
A Theological Approach to the Old Testament
The Old Testament has two great themes: creation and covenant. They embrace subthemes: wisdom in the case of creation; Israel's religion and the Davidic covenant under the general umbrella of covenant; and internationalism, which mostly develops the theme of covenant and partly the theme of creation. These topics cluster around a common center: Yahweh, the God of the Old Testament. This God is portrayed in different roles, which have attached to them role expectations for both Yahweh and those with whom he assumes relationship. Through contextual exegesis of key texts, we come to understand these roles and associated themes. While the Old Testament has its own distinctive contributions to make to divine revelation, much of its material is reused in the New Testament to explain and validate the New Testament message. By concentrating on the Old Testament, we learn to appreciate the enormous debt the New Testament owes to the Old in clarifying New Testament theological and moral perspectives.
Paul's Message and Ministry in Covenant Perspective
The essays presented here represent over twenty-five years of thinking about the theology and life of the Apostle Paul who, as a "slave of Jesus Christ" (Rom 1:1), was a "servant of the new covenant" with a "ministry of the Spirit" (2 Cor 3:6, 8). Taking the questions raised by the history of scholarship since F. C. Baur as their starting point, Hafemann's exegetical studies focus on how Paul's self-understanding shaped his message, the motivations of his ministry, and his consequent call to suffer for the sake of his churches. Hafemann's work reveals that Paul's views of redemption, of his own redemptive mission, and of the life of the redeemed derived from his eschatological conviction that the purpose of the new covenant realities inaugurated by the Christ is to prepare for their promised consummation when Christ returns to judge the world.
Christ and the Law in Paul
Martin argues that Paul's differences with the Jewish view of the law stem from his starting point that righteousness and life (or salvation) can only come through Christ. Our dilemma is that we are fallen (or en sarki). We are obligated but unable to obey the law. For us this results in sin and death. By dying and rising with Christ we receive righteousness and life, and the Spirit. Empowered by the Spirit we obey the law, not to get saved, or to stay saved, but because we have been saved.
The Early Christians
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Faith, Obedience, and Perseverance
Intended as sequel to the author's early study 'The Obedience of Faith': A Pauline Phrase in Historical Context, this book explores the interlocking themes of faith, obedience, and perseverance in the letter to the Romans. Don Garlington argues that Paul's phrase the obedience of faith is designed to say two things at the same time, that is, an obedience which consists in faith and which is the outgrowth of faith's commitment to Jesus Christ. The obedience of faith thus articulates both the inception of Christian existence and its continuation in the perseverance of the believer. The author reflects on Romans 2:22's allegation of disobedience (sacrilege) on the part of Israel. Since Paul's c...
The Law and the Knowledge of Good and Evil
First Corinthians 15:56, The sting of death is sin, and the power of sin is the law, is both puzzling and neglected. It is puzzling since there appears to be no precursor in 1 Corinthians to the law-critical statement found there. It is neglected because of its size. Nevertheless, the short verse offers the opportunity to analyze in a rudimentary state Paul's law-sin notion that appears full-blown in Romans, and the absence of a polemical setting allows scholars to examine a law-critical statement issued during a polemical lull. In The Law and Knowledge of Good and Evil, Vlachos weighs attempts to explain the presence of 1 Cor 15:56 in 1 Corinthians and argues that the Genesis Fall narrative...
