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Sociology
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The Family in the Modern Age
"Many argue that the modern family is an anachronistic institution whose demise is only a question of time. Looking to the family's future, the eminent sociologist Brigitte Berger argues that despite being weakened and embattled, the family will survive as a fundamental social institution. The family has been the cradle of the modern social order for some three hundred years, and will remain the basis for any society concerned with happiness, liberty, equality, and prosperity for all its members. Rather than being condemned to the dust heap of history, or becoming a simple lifestyle choice, the modern family has a number of enduring strengths that will ensure its survival. In The Family in t...
Making Sense of Modern Times
Peter Berger (1929-2017) was one of the pre-eminent sociologists of the twentieth century. His highly creative and controversial writing made a distinct impact not only in sociology but in such disciplines as political science, public policy, history, religious studies and theology.Originally published in 1986 Making Sense of Modern Times shows how Peter Berger struggled with the classical legacy of the sociological enterprise – a legacy abandoned by contemporary sociology. Berger made a self-conscious effort to recover this vision. Each of the four sections of the book – Social Theory; Modernization; Religion; The Method and Vocation of Sociology – contains essays which examine Berger’s efforts in the light of these broader issues and assess the degree to which Berger succeeds or fails in his efforts. The book includes a contribution from Berger himself, responding to the preceding essays as well as presenting his own appraisal of the future of interpretive sociology.
The Homeless Mind
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The Politics of Prayer
Distinguished Catholic and Jewish scholars, theologians, and linguists offer important insights into the functions of language as well as penetrating analyses of the feminists' influence on Scripture and worship.
The Privatised World
Unemployment and the economic crisis are the brutal facts of life in the everyday world around us. For many, the only retreat from this is to the privatized world of the suburbs, middle-class housing estates and high rise developments — a separate world in which the individual often feels entrapped and politically impotent. In The Privatised World (first published in 1978), Arthur Brittan argues that the experience of privatisation in contemporary society is reflected in sociology by the proliferation of social theories which appear to be obsessed with the self and consciousness. Carefully avoiding the pitfalls of a merely autobiographical response, he analyses the phenomenon and concludes that it is precisely because the privatised world does dominate the consciousness of so many people in Western societies that it is difficult to dismiss the partial and pessimistic theories which so many social theorists have employed to explain their predicament. This book will be of interest to students and researchers of sociology and social psychology.
The New Sociology of Knowledge
A classical sociologist can be defined as someone whose works occupied a central position among the sociological ideas and notions of an era. Following this criterion, Michaela Pfadenhauer demonstrates the relevance of Peter L. Berger's work to the sociology of knowledge. Pfadenhauer shows that Berger is not only a sociologist of religion, but one whose works are characterized by a sociology-of-knowledge perspective.Berger stands out among his fellow social scientists both quantitatively and qualitatively. He has written numerous books, which have been translated into many languages, and a multitude of essays in scholarly journals and popular magazines. For decades, he has played a role in s...
Faith in the Familiar
Faith in the Familiar is an ethnography of religious change in the Netherlands, a country that has moved from strongly pillarized to strongly secularist in the space of fifty years. This book shows how people look back on this, but also how Catholic rituals continue to play a role in the reproduction of place. Furthermore, it shows how forms of spiritualism and new age have become part of a pluralistic local religious landscape, and are used to create new ways of relating to religious authority and to reshape personal relationships. Situating itself within general theories of religious change in Western Europe, it offers a contribution to this discussion from an angle that is often neglected, focusing on locality, rather than on globalization; on what happens to ‘old’ religion, rather than on new religious trends, on popular forms of ‘spirituality’ rather than on middle class and highbrow spirituality.
Visions of Charity
In the United States, public talk about charity for the poor is highly moralistic, even in our era of welfare reform. But how do we understand the actual experience of caring for the poor? This study looks at the front lines of volunteer involvement with the poor and homeless to assess what volunteer work means for those who do it. Rebecca Allahyari profiles volunteers at two charities—Loaves & Fishes and The Salvation Army—to show how they think about themselves and their work, providing new ways for discussing charity and morality. Allahyari explores these agencies' differing ideological orientations and the raced, classed, and gendered contexts they provide volunteers for doing charitable work. Drawing on participant observation, intensive interviewing, and content analysis of organizational publications, she looks in particular at the process of self-improvement for these volunteers. The competing visions of charity Allahyari finds at these two organizations reveal the complicated and contradictory politics of caring for the poor in the United States today.
Conservatism
History Professor Jerry Muller locates the origins of modern conservatism within the Enlightenment and distinguishes conservatism from orthodoxy. Reviewing important specimens of analysis from the mid18th century through our own day, Muller demonstrates that characteristic features of conservative argument recur over time and across national borders.
