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Materials for a single or multi session study of this book are available free of charge at www.augsburgfortress.org. Book jacket.
Jordan Brooks (1760/1770-1839) married twice and moved from South Carolina to Talbot County, Georgia. Descendants and relatives lived in South Carolina, Georgia, Florida, Alabama, Texas, Oklahoma and elsewhere.
Presented on the occasion of his seventieth birthday, this collection of essays honors the life and work of Dr. Timothy J. Wengert. Wengert, a pastor, a teacher of pastors, and a noted Reformation historian, brings to the work of scholarship a deep sense of its practical dimensions in the life of the church. Over the course of his career, Wengert's work and insights have been marked by the way in which they apply to and make different the lived life of the church, whether in preaching, worship, or theology. In these essays, Wengert's students, colleagues, and peers follow in their honoree's footsteps by highlighting the practical and pastoral implications of a rich tapestry of Reformation topics organized into three parts. In Part One, Luther and a diverse cast of colleagues are considered in light of their significance for today. In Part Two, the texts of the Reformation are examined, opening to Part Three, where the formation of faith through catechesis and the life of the church bring the book to a close.
One of the thorniest problems in theological study is the relationship between biblical studies on the one hand, and constructive theology on the other. Theologians know that the Bible is the core source document for theological construction, and hence that they must be in conversation with the best in critical study of Scripture. For many biblical scholars, the point of what they do is to help the biblical text speak to today’s church and world, and hence they would do well to be in conversation with contemporary theology. Yet too often the two groups fail to engage each other’s work in significant and productive ways. The purpose of the Library of Biblical Theology, and this introducto...
Quiet Voices explores the language, context, and purpose of silence in the Hebrew Bible. It traces silence across the Bible's many genres (narrative, law, prophecy, psalmody, and wisdom) by using theoretical frames drawn from various academic disciplines (communication studies, political science, literary criticism, and sociological studies). The book examines how silence as a literary technique, particularly that of the narrator, connects theologically to themes of obedience, grief, hope, personal relationships, trauma, politics, and wisdom. The volume concludes with a theological reflection on the silence of God in the face of human suffering.
The Reformation-era writings that make up the Lutheran Confessions remain lively resources for Christian ministry and mission today. Because each of the documents within the Book of Concord was written with a specific context and rhetorical purpose in mind, each has its own compelling story and objectives. Luther's catechisms present the faith for daily life at the grass-roots level, with teaching elements that we might now view as typical of social media and multimedia. The Augsburg Confession and its Apology provide an adaptable foundation for preaching, teaching, church organization, and dialogue that is rooted in the promise of Christ, received through faith. Fifteen years after the Diet of Worms, the Smalcald Articles reveal yet another "Here I stand" moment for Luther. Finally, the Formula of Concord shows how the next generations of Lutherans used collaboration and consensus as they wrestled with important themes of faith and life. In summary, as these texts engage us with their stories, they invite us to consider what is most important about our journeys of faith and Christian witness in today's twenty-first-century contexts.
The only consensus that has been reached on Hosea 1-3 is that it is a notoriously 'problematic' text. Sherwood unpicks this rather vague statement by examining the particular complexities of the text and frictions between the text and reader that conspire to produce such a disorientating effect. Four dimensions of the 'problem' are considered: the conflict between text and reader over the 'improper' relationship between Hosea and Gomer; the bizarre prophetic sign-language that conscripts people into a cosmic charade; the text's propensity to subvert its central theses; and the emergent tensions between the feminist reader and the text. Aiming to bring together literary criticism and biblical scholarship, this book provides lucid introductions to ideological criticism, semiotics, deconstruction and feminist criticism, and looks at the implications of these approaches not only for the book of Hosea but for biblical studies in general.
A investigation into the thirteenth-century Norwich circumcision case and its meaning for Christians and Jews In 1230, Jews in the English city of Norwich were accused of having seized and circumcised a five-year-old Christian boy named Edward because they "wanted to make him a Jew." Contemporaneous accounts of the "Norwich circumcision case," as it came to be called, recast this episode as an attempted ritual murder. Contextualizing and analyzing accounts of this event and others, with special attention to the roles of children, Paola Tartakoff sheds new light on medieval Christian views of circumcision. She shows that Christian characterizations of Jews as sinister agents of Christian apos...
This volume features Martin Luther the exegete and Bible teacher. His vast exegetical writings and lectures on Scripture are introduced through important examples from both the Old and New Testaments. Included in the volume is his brief treatise "On Translating" and his prefaces to both the Old and New Testaments, to key sections of Scripture (Psalter, Prophets), and to select books such as Genesis, Isaiah, Daniel, Romans, and Galatians. The content is rounded out by examples from his lectures and sermons on specific texts, including such examples as Genesis 1:26-2:3; Psalms 51 and 118; Isaiah 53; John 1:14; Romans 3:20-27; and 1 Corinthians 15:16-23, 51-57. Each volume in The Annotated Luther series contains new introductions, annotations, illustrations, and notes to help shed light on Luther‘s context and interpret his writings for today. The translations of Luther‘s writings include updates of Luther‘s Works (American edition) or entirely new translations of Luther‘s German or Latin writings.
How does the Christian produce good works in service of her neighbor after justification? In Martin Luther’s famous 1520 treatise The Freedom of a Christian, the Reformer claimed that Christ’s love “springs spontaneously” from the Christian’s soul as good works. In Luther’s late-medieval theological context, however, this statement was incoherent with philosophical theories of moral action, which required an interplay between the soul and body. This problem persists in Lutheran theology today where human passivity in justification is extended over the Christian’s entire temporal life. Yet, Luther seemed to find solutions to this question in his late controversies with Johann Agricola over law and gospel. This study looks to pneumatological developments in that controversy for resources that support a more coherent view of moral action in the Christian life.