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God in the World
The authors address the issue of God in this world which, in the classical documents of formative Judaism, encompasses the diverse ways in which we meet God in the here and now. The counterpart in Christianity is meeting God in the incarnation of Jesus Christ. As heirs to the common scripture of ancient Israel, both Judaism and Christianity identify humanity as the worldly image of God. The two traditions concur that, since we are made in God's image, we see God in the face of one another. The conception of incarnation is therefore as Judaic as it is Christian. The point of difference between the two becomes clear when we ask how incarnation is realized. This book is the final volume in a trilogy. Previously published volumes include 'Revelation: The Torah and the Bible' and 'The Body of Faith: Israel and the Church'.
Revelation
Here is a superb resource for all who wish to deepen their understanding of Judaism and Christianity and the relationship between these two great traditions. The authors compare and contrast the paramount theological categories of Judaism and Christianity, specifically Torah, God, and Israel for Judaism, and Bible, God, and church for Christianity. 'Revelation' is the first of three volumes in support of this effort. It consists of a conversation between the Torah and its authoritative representation in the Talmud of Babylonia (a complete and exhaustive statement of God's will for Judaism) and the Christian Bible (Hebrew Scriptures and New Testament), including the interpretation of scripture within the primitive church as the foundation of Christian authority. Within this conversation the authors do not sidestep profound disagreement in favor of proposing obscure theological difference. Each believes in his tradition and its affirmations, and each seeks to grasp the rationality of the views of the other.
Studying the Historical Jesus
This coordinated collection of studies provides important critical assessments of recent progress in Life of Jesus research. Topics treated include Jesus and Palestinian politics, the parables and miracles of Jesus, and the Jesus tradition in extracanonical sources.
Authenticating the Words of Jesus
This volume reviews the criteria, assumptions, and methods involved in critical Jesus research to clarify the procedures necessary to distinguish tradition that stems from Jesus from tradition and interpretation that stem from later tradents and evangelists, and to inquire into the various forces and situations that led to the emergence of the tradition as we have it.
Jesus in Context
The Proclamation of Jesus seeks to place Jesus in the context of first-century Palestinian Judaism. The authors hope to discern the essence of his preaching, his concept of the kingdom of God, and the place of purity in his teaching and activities. Better methods for assessing not simply the authenticity of reported sayings and deeds, but for tracing the development of tradition are considered. The authors are convinced that most of the Synoptic tradition is authentic, but that much of it has been reinterpreted and recontextualized. Herein lies the real challenge for those investigating the historical Jesus. The Proclamation of Jesus opens up new avenues of study and makes new proposals for understanding Jesus in the context of his place and time.
Classical Christianity and Rabbinic Judaism
Among the world's religions, Christianity and Judaism are the most symmetrical. But in our day of religious tolerance, a tendency to overlook the vital differences between the two religions in the name of good will can undermine constructive Jewish-Christian dialogue. In this book, Bruce D. Chilton describes early Christian thought and Jacob Neusner describes early Judaic thought on fundamental issues such as creation and human nature, Christ and Torah, sin and atonement, and eschatology. At the end of each chapter, each assesses the other's perspective, and a final chapter explains why the authors believe theological confrontation--not just comparison--defines the task of interfaith dialogue today.
The Glory of Israel
This is the first attempt systematically to explain the growth, background and ideology of the Targum to Isaiah. Its principal stages of development between the first and fourth centuries CE are described in order to understand as precisely as possible its hope for God's messianic vindication of his people. Chilton's work demonstrates the paradigmatic significance of the Isaiah Targum within the Prophets Targum as a whole, and convincingly places the Targum in its chronological and theological context.
Judaism in the New Testament
Judaism in the New Testament explains how the writings of the early church emerged from communities which defined themselves in Judaic terms even as they professed faith in Christ. These two extremely distinguished scholars introduce readers to the plurality of Judaisms of the period. They show, by examining a variety of texts, how the major figures of the New Testament reflect distinctly Judaic practices and beliefs. This important study shows how the early movement centred on Jesus is best seen as `Christian Judaism'. Only with the Epistle to the Hebrews did the profile of a new and distinct Christian religion emerge.
Rabbi Jesus
Beginning with the Gospels, interpretations of the life of Jesus have flourished for nearly two millennia, yet a clear and coherent picture of Jesus as a man has remained elusive. In Rabbi Jesus, the noted biblical scholar Bruce Chilton places Jesus within the context of his times to present a fresh, historically accurate, and revolutionary examination of the man who founded Christianity. Drawing on recent archaeological findings and new translations and interpretations of ancient texts, Chilton discusses in enlightening detail the philosophical and psychological foundations of Jesus’ ideas and beliefs. His in-depth investigation also provides evidence that contradicts long-held beliefs ab...
Types of Authority in Formative Christianity and Judaism
Bruce Chilton and Jacob Neusner study the points of comparisons and contrast between formative Christianity and Judaism. By identifying three categories of authority in each of the two religious worlds, they show how they have both worked in compelling or failing to get someone to do a given action. The arguments are introduced by a general discussion of the founding figures of the two religions, Moses and Jesus, and how their inherent authority distilled itself through the structure of their religious institutions and intellectual thoughts.
