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Homage to Bruno Damiani from His Loving Students and Various Friends
A collection of outstanding professors from around the country contribute the best of their scholarly articles to this anthology in honor of Professor Bruno Damiani. This collaborative effort produced a concise book that addresses various subjects, allowing the enrichment and exchange of different views and concepts. Contributors: Doctissimo Viro, Filippo Toscano, Mario Aste, Joan F. Cammarata, Hector Brioso, Salvatore Zumbo, Giulio Massano, Diana Hartunian, Luigi Imperiale, Jesus J. Pindado, John E. Keller, Sean O' Malley, Richard Kincade, Gerard Ferracane, and Barbara Mujica.
Francisco Delicado
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La Diana of Montemayor as Social and Religious Teaching
Jorge de Montemayor's great pastoral novel La Diana (1559), one of the fountainheads of Spanish Renaissance literature, has often been regarded as a work written merely to amuse an effete courtly world. Bruno M. Damiani argues here that, far from being simply a "pastoral dream," Diana has profound socio-historical and religious dimensions, and that Montemayor's intentions in it were largely moral and instructive. The timeless, idyllic nature which forms the essence of the pastoral is, in the case of Diana, inextricably bound up with the grace and sophistication of urban Spanish culture. Indeed, this study shows, Montemayor's shepherds and shepherdesses exist not in an imaginary Arcadian land...
La Celestina
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The Laughter of the Saints
Between the fourteenth and seventeenth centuries in Spain, a large number of parodic works were produced that featured depictions of humourous, satirical, and comical saints. The Laughter of the Saints examines this rich carnivalesque tradition of parodied holy men and women and traces their influence to the anti-heroes and picaresque roots of early modern novels such as Don Quixote. The first full-length treatment of the ways in which Spanish writers imitated religious depictions of saints' lives for comic purposes, Ryan D. Giles' erudite study explores the inversion of oaths, invocations, pious legends, and liturgical devotions. Analyzing a variety of texts from Libro de buen amor, to later works such as the Celestina, Carajicomedia, Lozana andaluza, and Lazarillo de Tormes, Giles not only sheds light on Golden Age Spanish literature, but also on the origins of the comic novel. A well-argued and convincing work, The Laughter of the Saints reveals the uproarious results of the collision of official and unofficial methods of storytelling.
Radical Theatricality
Radical Theatricality argues that our narrow search for extant medieval play scripts depends entirely on a definition of theater far more literary than performative. This literary definition pushes aside some of our best evidence of Spain's medieval performance traditions precisely because this evidence is considered either intangible or "un-dramatic" (that is, monologic). By focusing on the dialogic relationship that inherently exists between performer and spectator in performance--rather than on the kind of literary dialogue between characters traditionally associated with drama--Radical Theatricality diachronically examines the performative poetics of the jongleuresque tradition (broadly defined to encompass such disparate performers as ancient Greek rhapsodes and contemporary Nobel Laureate Dario Fo) and synchronically traces its performative impact on the Spanish theater of the sixteenth and seventeenth centuries.
Making Time
Between March and October of 1968 Picasso produced 347 etchings in varying sizes and techniques. Uncharacteristically, he did very little drawing and almost no painting during that year. He abandoned sculpture altogether. Instead he turened his gaze almost entirely in the direction of the etchings. His concentration on them to the exclusion of other media marks Suite 347 as a particularly condensed site for the construction of meaning. One of the aims of this book is to establish how and under what conditions he contructed that meaning.
Quixotic Frescoes
Quixotic Frescoes delves into the politics of imitation, self-censorship, religious ideology expressed through the pictorial, as well as the gendering of art as reflected in Cervantes' work.
Echoes and Inscriptions
Essays compare early modern Spanish writers to their contemporaries in other countries and to modern Spanish and Latin American literature
