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Triumph and Terror: Revelation D the Truth for End Times is a Study Guide appropriate as a resource for Christians of all denominations. The goal of the Study is to strengthen readersO faith and understanding, as well as to challenge and stimulate the thinking of all who seek. It aims to provide a straightforward, uncomplicated narration of our LordOs glorious Revelation. The writing of Triumph and Terror... is presented in a chapter-by-chapter commentary dealing concisely with each and every verse. Comments critical to the readerOs understanding are carefully supported by and referenced to scripture; moreover, to simplify the reading for young Christians and impatient seekers, quite often t...
T.D. Regehr shows how the Second World War challenged the pacifist views of Mennonites and created a population more aware of events, problems, and opportunities for Christian service and personal advancement in the world beyond their traditional rural communities.
A crusty yet diffident Scot, James Reid began his career as a sectarian evangelical missionary. The diary finds him thirty years later as a moderate, if conservative, Anglican clergyman. Through this remarkable document, village routines and intrigues, as well as Reid's circle of friends and his clerical colleagues, come vividly to life. His private reflections on the tensions and growing pains experienced by the colonial church at a formative stage in its evolution, and his reaction to events on the wider political scene, give us valuable insights into his life and the times. Reid was a man of considerable complexity and his foibles and vanities are apparent in his narrative. The glimpses of his home life shed much light on gender relations and the history of the family. The diary has been edited and annotated by M.E. Reisner, who provides the background to Reid's narrative. Her informative biographical sketches, collected in an appendix, shed further light on representative local figures and the community dynamics of his town. The Diary of a Country Clergyman will be of interest to the general reader and social historian alike.
This study is an investigation of the arrival, planting, and expansion of the Church of England in Loyalist New Brunswick. The obstacles encountered in setting up missions in the frontier both before and after the arrival of Bishop Charles Inglis are documented. It is revealed that the origins, qualifications, zeal, and adaptability of the colony's missionaries were key factors in the Church's foundation and success. Legislated establishment, although British policy, proved half-hearted and of little benefit in colonial New Brunswick. While imperial attention to colonial religious policy was short-lived, the continued interest and aid of the Society for the Propagation of the Gospel (SPG) was crucial. inability to fully understand and appreciate the New Brunswick reality, the SPG remained the only secure source of clerical income. Given the frontier economy, SPG funds were critical to the Church, but it was in the end the exertions of Bishop Inglis and his small band of former New England missionaries who effected, the establishment and long-term viability of the Church of England in Loyalist New Brunswick.
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This collection of essays examines the central, yet often overlooked, role played by women in the formation of the social gospel movement in the late nineteenth and early twentieth centuries. A practical theological response to the stark realities of poverty and injustice prevalent in turn-of-the-century America, the social gospel movement sought to apply the teachings of Jesus and the message of Christian salvation to society by striving to improve the lives of the impoverished and the disenfranchised. The contributors to this volume set out to broaden our understanding of this radical movement by examining the lives of some of its passionate and vibrant female participants and the ways in ...
From the time of the Treaty of Utrecht in 1713, people of British origin have shared the area of New Brunswick, Nova Scotia, and Prince Edward Island (traditionally called Acadia) with Eastern Canada's Algonkian-speaking peoples, the Mi'kmaq. Despite nearly three centuries of interaction, these communities have largely remained alienated from one another. What were the differences between Mi'kmaq and British structures of valuation? What were the consequences of Acadia's colonization for both Mi'kmaq and British people? By examining the symbolic and mythic lives of these peoples, Reid considers the eighteenth- and nineteenth-century roots of this alienation and suggests that interaction between British and Mi'kmaq during the period was substantially determined by each group's fundamental religious need to feel rooted - to feel at home in Acadia.
CAN THE HINDUS IN INDIA BE REACHED THROUGH DIASPORA HINDUS? The Hindu Diaspora, numbering about 50 million, is scattered from Australia, New Zealand, Malaysia, Hong Kong and Fiji in the east to Guyana, Surinam, the United States and Canada in the west. Hindus numbering about 850 million live in India. However, militant organizations make mission work impossible there and one way to reach them is through their clan and caste fellows in the Diaspora. In Christ and the Hindu Diaspora, author Paul Pathickal discusses the process of Hindu migration, the salient features of Diaspora Hinduism and ways to witness to Diaspora Hindus. By reaching Diaspora Hindus, the author believes their caste and cl...
Between 1776 and 1830 the Maritime provinces were the site of important waves of religious revivals. Focusing chiefly on Baptists and Methodists, George Rawlyk uses rich primary sources to examine these happenings. Most contemporary interpreters of revivals have explained them in terms of their social and psychological functions and effects. Rawlyk recognizes the importance of such themes but avoids the temptation to reduce revivals to their non-religious functions. While he explores the multi-faceted dimensions of revivalism, he makes it clear that the people involved regarded their religious experiences as valuable in their own right.
This highly original contribution to Canadian intellectual history examines the course of critical inquiry and its relationship to the assertion of moral authority in English-Canadian thought during the Victorian era.