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Çocuk edebiyatı çocuğu hayatla tanıştıran, hayal dünyasını geliştiren ve ona yaşamayı, çevresiyle iletişim kurmayı daha da önemlisi kim olduğunu öğreten verimli bir kaynaktır. Sağlam bir gelecek ancak iyi eğitim almış çocuklar ve değerlerine, tarihlerine, dil ve kültürlerine sahip çıkabilen bireylerle kurulabilir. 2001 de çocuk edebiyatı ve hatıra türündeki eserlerinden dolayı Türkiye Yazarlar Birliğinin “Üstün Hizmet Ödülü”nü alan; “Christian Andersen Hans” ödülüyle de uluslararası platformda isminden söz ettiren Cumhuriyet Dönemi Türk edebiyatının kadın yazarlarından Cahit Uçuk (1909-2004) da çocuklar için yazdığı roman, öykü, masal ve manzum masallarla onların eğitim ve öğretimine özel bir katkı sağlar.
In a system where my identity, that is to say, my surname, was taken from me when I got married, an act supported by both the state and families, I simply became a wife. When I refused both that stereotype and the marital surname, I became curious about other women’s decisions. I made a politically-grounded documentary promoting individual power and shared it via old and new media. The seventeen-minute documentary Yok Anasının Soyadı (Mrs. His Name, 2012), a form of self-narrative that places the self within a social context, had an impact on the community and created a collaborative meaning. My filmmaking experience spread the seeds, gave birth to this book, created a researcher—me, ...
A biography of poet Nazim Hikmet, this text examines his life and his work, asserting that his creative vision combined a dialectical view of society with passionate personal relationships, all reflected in experimental poetic forms. Stalin's daughter described him as a romantic communist.
Nâzım Hikmet is Turkey's best-known poet and one of their most recognizable historical figures. James H. Meyer situates Nâzim's fascinating international life story within the context of his border-crossing generation of Turkish communist contemporaries, addressing changing attitudes in the 20th century toward borders and the people who cross them.
The Ottoman Mobilization of Manpower in the First World War examines how the Ottoman Empire tried to cope with the challenges of permanent mobilization and how this process reshaped state-society relations in 1914-1918, focusing mainly on Anatolia and the Muslim population.
These proceedings of the international 2006 symposium 'The Theory and Practice of Life Writing: Auto/biography, Memoir and Travel Writing in Post/modern Literature' at Haliç University, Istanbul, include the majority of contributions to this event, some of them heavily revised for publication. A first group, treatments of more comprehensive and/or theoretical aspects of life and travel writing, concerns genre history (Nazan Aksoy; Manfred Pfister), typology (Manfred Pfister; Sidonie Smith and Julia Watson), issues of narration (Gerald P. Mulderig; Rana Tekcan), the recent phenomenon of blogging (Leman Giresunlu), and therapeutic narrative (Wendy Ryden). A second group--whose concern often h...
These proceedings of the international 2006 symposium ‘The Theory and Practice of Life Writing: Auto/biography, Memoir and Travel Writing in Post/modern Literature’ at Haliç University, Istanbul, include the majority of contributions to this event, some of them heavily revised for publication. A first group, treatments of more comprehensive and/or theoretical aspects of life and travel writing, concerns genre history (Nazan Aksoy; Manfred Pfister), typology (Manfred Pfister; Sidonie Smith and Julia Watson), issues of narration (Gerald P. Mulderig; Rana Tekcan), the recent phenomenon of blogging (Leman Giresunlu), and therapeutic narrative (Wendy Ryden). A second group—whose concern of...
Ottoman charitable endowments (waqf) constituted an enduring monument to imperial beneficence and were important instruments of policy. One type of endowment, the public soup kitchen (imaret) served travelers, scholars, pious mystics, and local indigents alike. Constructing Ottoman Beneficence examines the political, social, and cultural context for founding these public kitchens. It challenges long-held notions about the nature of endowments and explores for the first time how Ottoman modes of beneficence provide an important paradigm for understanding universal questions about the nature of charitable giving. A typical and well-documented example was the imaret of Hasseki Hurrem Sultan, wife of Sultan Süleyman I, in Jerusalem. The imaret operated at the confluence of imperial endowment practices and Ottoman food supply policies, while also exemplifying the role of imperial women as benefactors. Through its operations, the imaret linked imperial Ottoman and local Palestinian interests, integrating urban and rural economies.
Alawites; cultural, religious and social perspectives.