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In this exciting volume, new and emerging voices join senior Reformed scholars in presenting a coherent and impassioned articulation of Calvinism for today's world. Evangelical Calvinism represents a mood within current Reformed theology. The various contributors are in different ways articulating that mood, of which their very diversity is a significant element. In attempting to outline features of an Evangelical Calvinism, a number of the contributors compare and contrast this approach with that of Federal Calvinism currently dominant in North American Reformed theology, challenging the assumption that Federal Calvinism is the only possible expression of orthodox Reformed theology. This bo...
Calvinism was the most dynamic and disruptive religious force of the later sixteenth century. Its emergence on the international scene shattered the precarious equilibrium established in the first generation of the Reformation, and precipitated three generations of religious warfare. This collection of essays probes different aspects of this complex phenomenon at a local level. Contributors present the results of their detailed work on societies as diverse as France, Germany, Highland Scotland and Hungary. Among wider themes approached are the impact of Calvin's writings, Calvinism in higher education, the contrasting fates of reformed preachers in town and country, Calvinist discipline and apocalyptic thought, and the shadowy affinity of merchants and scholars who formed a critical part of the 'Calvinist International'.
In an eloquent defense of Calvinist theology, author and professor Michael Horton invites us to explore the teachings of Calvinism—also commonly known as Reformed theology—by showing how it is biblical and Christ-centered, leading us to live our lives for the glory of God. The system of theology known as Calvinism has been immensely influential for the past five hundred years, but it's often encountered negatively as a fatalistic belief system that confines human freedom and renders human action and choice irrelevant. Taking us beyond the caricatures and typical reactions, For Calvinism: Explores the historical roots of Reformed thought. Delivers the essence of Calvinism, examining its distinctive characteristics, such as election, atonement, effectual calling, and perseverance. Encourages us to consider its rich resources for faith and practice in the present age. As a companion to Roger Olson's Against Calvinism critique and response, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
Pastor, politician, and Dutch Neo-Calvinist theologian Abraham Kuyper's lectures on the role of Christian faith in politics, science, and art have become a touchstone of contemporary Reformed theology. Revisiting these lectures, Jessica and Robert Joustra bring together theologians, historians, scientists, and others to consider Kuyper's ongoing importance and complex legacy for today.
This is the first synthetic history of Calvinism in almost 50 years. It tells the story of the Reformed tradition from its birth in the cities of Switzerland to the unravelling of orthodoxy amid the new intellectual currents of the 17th century.
Kuyper presents Calvinism as a life-system of comprehensive and far-reaching effect, discussing its relationship to religion, politics, science, and art, and inquiring into its prospects for the future. Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.
The Bible's command to "rejoice continually" seems impossible and, frankly, unreasonable. Yet despite the apparent difficulty in fulfilling this commandment, Gregory Forster argues that Calvinism holds the key—namely that "real Calvinism is all about joy." Forster passionately holds to this belief, and systematically demonstrates it by addressing popular misconceptions of what Calvinism is and is not. Dismantling negative expressions of Calvinist theology, Forster positively reiterates its fundamental tenents, showing how God's love is the driving force behind every facet of Calvin's doctrine of salvation. Written accessibly, The Joy of Calvinism is an important addition to the conversation surrounding Calvinism and its advocates. Skeptics and those who have had negative perceptions of Calvinism, as well as Calvinists themselves, will find this a helpful resource for clearing up the controversies and grasping the winsomeness of the doctrines of grace.
This valuable contribution to the debate about the relation of religion to the modern city fills an important gap in the historiography of early nineteenth-century religious life. Although there is some evidence that strict doctrine led to a more restricted response to urban problems, extensive local and personal variations mean that simple generalizations should be avoided. Ian J.Shaw argues against earlier prejudiced views and shows that high Calvinists played a vigorous and successful part in the response of early nineteenth-century churches to the process of urbanization. The study includes six substantial case studies of ministers and their churches in Manchester and London. Four high Calvinist ministers are considered, with two studies of ministers holding to an evangelical Calvinist doctrine also included to provide instructive contrasts. Detailed social analysis of the congregations is based upon extensive use of manuscript and printed sources, sermons, and local and denominational press.
Calvinism is named after 16th century Reformer, John Calvin whose overall theology is contained in his Institutes of the Christian Religion (1559). Calvin's theology and ecclesiology provided the foundation upon which the Reformed Churches of Europewere built. It was a comprehensive and carefully expounded alternative to the doctrines of the Roman Catholic Church and was designed to expose their weaknesses and present a view of the Christian Faith that was a reformed version of the old faith. TheHistorical Dictionary of Calvinism relates the history of its founder John Calvin, the Reformed Church, and the impact that Calvinism has had in the modern world along with an account of modern and contemporary developments within the religious, political, and social culture it has created. This is done through a chronology, an introductory essay, an extensive bibliography, and over 300 cross-referenced dictionary entries on concepts, significant figures, places, activities, and periods. This book is an excellent access point for students, researchers, and anyone wanting to know more about Calvinism.
Trauma-tragedy investigates the extent to which performance can represent the 'unrepresentable' of trauma. Throughout, there is a focus on how such representations might be achieved and if they could help us to understand trauma on personal and social levels. In a world increasingly preoccupied with and exposed to traumas, this volume considers what performance offers as a means of commentary that other cultural products do not.The book's clear and coherent navigation of complex relations between performance and trauma and its analysis of key practitioners and performances (from Sarah Kane to Socìetas Raffaello Sanzio, Harold Pinter to Forced Entertainment, and Phillip Pullman to Franco B) ...