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This handbook of Anabaptism and Spiritualism provides an informative survey of recent scholarship on the Radical Reformation, from the 1520s to the end of the eighteenth century. Each chapter offers a narrative summary that engages current research and suggests directions for future study.
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This book examines the multifaceted reactions of political and religious leaders to the Anabaptist reign in Münster (1534-1535). It takes as its point of departure Protestant Strasbourg, Catholic Cologne, as well as the Rhineland, and then broadens the perspective to imperial estates and the empire. The author analyzes the representations of the Münsterites and juxtaposes the fierce language with the actions that were taken to eliminate the Anabaptist menace at home and in Münster. The book is particularly important for scholars of Catholic Reform, of the empire and of confessionalization, of Cologne and Strasbourg, and of Anabaptism.
Max Weber's Protestant Ethic is undoubtedly the most widely-read text in Western social theory of the last century. But is it really known? The proposition of this book is that it is not. Innumerable readers will "know" it for their own pedagogic and theoretical purposes, but properly historical grasp of the work's full range of meanings, of its place within the fertile culture of the German states before 1914, and within Max Weber's intellectual biography remains slight. The essays in this volume derive from the author's work in translating and commenting on the Protestant Ethic. They seek (first) to cast light on the range and extent of Weber's intellectual concerns when he was writing in 1904-05: not just English Puritanism, German theology, and capitalism, but also Herrschaft, Judaism, and the shape of Occidental history. This then serves to recapture the continuity and unity of Weber's intellectual development, so that once more we may see the Protestant Ethic at the centre of his oeuvre, the indispensable prelude to all his later work, rather than setting it apart in splendid but curiously lifeless isolation.
Le premier volume de la nouvelle édition de la correspondance de Calvin contient quatre-vingt-cinq lettres écrites par Calvin ou qui lui ont été adressées. Les notes abondantes et précises ont bénéficié de toute la recherche calvinienne du XXe siècle.
Jason Lavery examines the Reformation in the Diocese of Turku during the reign of King Gustav Vasa (r. 1523-1560). This diocese, covering a territory better known then and now as Finland, encompassed the Swedish kingdom east of the Gulf of Bothnia. The Reformation in Finland was driven by King Gustav Vasa’s state-building program, sometimes referred to as “royal reform” in respect to the church, as well as the spread of Lutheran theology and practice. Both royal and Lutheran reform were mutually reinforcing and dependent upon one another.