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`This wide-ranging and instructive collection makes a valuable addition to the fast-growing body of work on medieval chivalry.' HISTORY The Strawberry Hill Conferences were designed to bring together historians and literary scholars whose interests focus on medieval history. Full details of papers available on request.
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"Using his probing intelligence to criticize the views of pundits from Locke to Chomsky, from Ayer to religious apologists, G. A. Wells has produced a lively essay on the persistent mistakes that have been made in understanding the relations among things, words, and ideas. The chapter entitled 'Language and the Bible' is a gem. It should delight skeptics even as it challenges believers. What's in a Name? shows, as if it still needed to be shown, that Wells is one of the foremost religious critics of our time." --Michael Martin Professor of Philosophy, Boston University
This volume in the Arthurian Characters and Themes series treats the fascinating character of Perceval, the naive and flawed but gifted youth who becomes the Grail hero in some texts and yet is eclipsed in others by Galahad. Also includes eight musical examples.
The Stoic philosopher Epictetus has been one of the most influential of ancient thinkers, both in antiquity itself and in modern times. Theodore Scaltsas and Andrew S. Mason present ten specially written papers which discuss Epictetus' thought on a wide range of subjects, including ethics, logic, theology, and psychology; explore his relations to his predecessors (including his two philosophical heroes, Socrates and Diogenes the Cynic, as well as the earlier Stoic tradition); and examine his influence on later thinkers. Written by some of the leading experts in the field, the essays in this volume will be a fascinating resource for students and scholars of ancient philosophy, and anyone with in an interest in the Stoic attitude to life.
Wide-ranging survey of a neglected but significant early German version of the Lancelot legend.
Details of all published Arthurian work post 1978 to 1992. If one wants to scoop up nearly everything on an Arthurian subject, there is no substitute for the Arthurian Bibliography series. ANGLIA In 1981 the first Arthurian Bibliography appeared, an exhaustive alphabetical author-listing of all critical material recorded in the standard Arthurian bibliographies up to 1978. This was followed in 1983 by the second volume, giving full indexes by topic, key-word and individual work/author to form a complete subject-index of every topic in Arthurian literature. Summaries and reviews were also indicated where they existed. Arthurian Bibliography III updates this invaluable reference work for Arthurian scholars to 1992. Compiled from the BBSIA, it conveniently contains both author-listing and subject-index in one volume.
Little attention has been focused the representation of Muslims in medieval Germany. Proceeding from a grounded use of contemporary cultural theory and close textual analysis, this study focuses Muslims in several core texts representing drama, epic, and lyric written by the most important writers of medieval Germany. Far from simply adding medieval Germany to the growing scholarly list of the 'pre-post-colonializing' European cultures, the study provides important new perspectives.
Through an ambitious and critical revision of Michel Foucault's investigation of ethics, James Faubion develops an original program of empirical inquiry into the ethical domain. From an anthropological perspective, Faubion argues that Foucault's specification of the analytical parameters of this domain is the most productive point of departure in conceptualizing its distinctive features. He further argues that Foucault's framework is in need of substantial revision to be of genuinely anthropological scope. In making this revision, Faubion illustrates his program with two extended case studies: one of a Portuguese marquis and the other of a dual subject made up of the author and a millenarian prophetess. The result is a conceptual apparatus that is able to accommodate ethical pluralism and yield an account of the limits of ethical variation, providing a novel resolution of the problem of relativism that has haunted anthropological inquiry into ethics since its inception.