You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Despite various poststructuralist rejections of the idea of a singular author-genius, the question of a textual archetype that can be assigned to a named author is still a common scholarly phantasm. The Romantic idea that an author created a text or even a work autonomously is transferred even to pre-modern literature today. This ignores the fact that the transmission of medieval and early modern literature creates variances that could not be justified by means of singular authorships. The present volume offers new theoretical approaches from English, German, and Scandinavian studies to provide a historically more adequate approach to the question of authorship in premodern literary cultures. Authorship is no longer equated with an extra-textual entity, but is instead considered a narratological, inner- and intertextual function that can be recognized in the retrospectively established beginnings of literature as well as in the medial transformation of texts during the early days of printing. The volume is aimed at interested scholars of all philologies, especially those dealing with the Middle Ages or Early Modern Period.
This book brings together Old Norse-Icelandic literature and critical strategies of memory, and argues that some of the particularities of this vernacular textual tradition are explained by the fact that this literature derives from, represents, and incorporates into its designs mnemonic devices of different kinds. Even if Old Norse-Icelandic manuscript culture is relatively silent about the mnemonic context of the literature, the texts themselves exhibit multiple reminiscences of memory. By showing that this literature reveals glimpses of mnemonic technologies at the same time as it testifies to a cultural memory, this study demonstrates how ‘the past’, and narrative traditions about th...
This book is about philology and its relevance over time. The compilation foregrounds a multi-faceted field of research that has dealt with the relationship between language, literature and culture for over 2,000 years. The main thread of this volume, comprising ten scholarly essays, is to show that philology as an academic field and a scholarly perspective―understood in its widest sense as the profound understanding of language, literature and culture―does matter in the twenty-first century, that is to say, in our own time characterized by globalization and digitalization. The contributions reflect the many dimensions of philology and its plurality, interdisciplinarity and the humanities. The volume seeks to illustrate various ways of engaging with philology. Here lies the true nature of philology, and this is why it still matters. Contributors are Massimiliano Bampi, Maja Bäckvall, Jonas Carlquist, Odd Einar Haugen, Helge Jordheim, Karl G. Johansson, Lino Leonardi, Harry Lönnroth, Outi Merisalo, Marita Akhøj Nielsen and Nestori Siponkoski.
While both regular canons and monasticism with its development into different orders have reached a roughly even level of coverage in research, the history of secular canons is a field which has hitherto been far less in focus of historian scholarship. This might be due to the fact that they did not form orders or congregations offering a systematic approach to their institutions. Hence the pieces of research carried out so far mostly deal with a single cathedral or collegiate chapter and do not expand on the phenomenon in general. Likewise, the present publication may not give a comprehensive survey but yet takes a comparative approach by regarding the establishment of secular canons in a E...
The handbook is not tied to a particular methodology but keeps in principle to a pronounced methodological pluralism, encompassing all aspects of actual methodology. Moreover it combines diachronic with synchronic-systematic aspects, longitudinal sections with cross-sections (periods such as Old Norse, transition from Old Norse to Early Modern Nordic, Early Modern Nordic 1550-1800 and so on). The description of Nordic language history is built upon a comprehensive collection of linguistic data; it consists of more than 200 articles written by a multitude of authors from Scandinavian and German and English speaking countries. The organization of the book combines a central part on the detailed chronological developments and some chapters of a more general character: chapters on theory and methodology in the beginning and on overlapping spatio-temporal topics in the end.
This anthology of international scholarship offers new critical approaches to the study of the many manifestations of the paranormal in the Middle Ages. The guiding principle of the collection is to depart from symbolic or reductionist readings of the subject matter in favor of focusing on the paranormal as human experience and, essentially, on how these experiences are defined by the sources. The authors work with a variety of medieval Icelandic textual sources, including family sagas, legendary sagas, romances, poetry, hagiography and miracles, exploring the diversity of paranormal activity in the medieval North. This volume questions all previous definitions of the subject matter, most decisively the idea of saga realism, and opens up new avenues in saga research.
This volume represents a selection of 25 out of altogether 86 papers given at the Eighth International Conference for the History of the Language Sciences (ICHoLS VIII), which took place at the Ecole Normale Supérieure at Fontenay-aux-Roses, near Paris, in September 1999. This conference was marked by three new elements: the integration of the study of Amerindian languages into Western linguistics; a particular emphasis on the history of the teaching of (foreign) languages; and new information on the history of linguistics in Eastern Europe during the Soviet era.
This book explores the life and times of Jón Halldórsson, bishop of Skálholt (1322–39), a Dominican who had studied the liberal arts and canon law in Paris and Bologna, and provides a snapshot with wider implications for understanding of medieval literacy.
Through an in-depth analysis of historicist literature and art, this book demonstrates that cultural Scandinavism, despite its failure as a political mobilizer, was highly successful in strengthening and extending national consciousness-raising in Denmark, Norway, and Sweden.