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Studies of preaching and preaching style have up to this point focused almost exclusively on a western eurocentric understanding of good preaching. Preach It encourages students, both vocational and scholarly, to look beyond these approaches and to learn from traditions with which they are less familiar. The distinctive style and techniques that African Caribbean Pentecostal preachers have inherited has been shaped by historical, political and socio-economic factors impacting on black Caribbean people (including clergy). Using a variety of socio-linguistic and theological approaches, Preach It reflects on these techniques, and outlines how preachers across church traditions might learn from them and use them in their own contexts.
This work highlights the Haitian sociopolitical economic organization, Lakous. It posits that the Lakou is a form of libertarian communism that must be vertically integrated at the nation-state level so that the people can experience total freedom from neoliberal capitalist relations of production and their deleterious effects, such as exploitation and climate change.
This work explores phenomenological structural sociology, specifically the use of phenomenological structuralism in an effort to resolve the structure/agency problematic of the social sciences within structurationist sociological theory. Through its analysis and critique of structurationist sociology, the underlying tenets of this problematic of the social sciences are outlined. The text goes on to synthesize Haitian and Vilokan idealism, phenomenology, Althusserian structural Marxism, quantum mechanics, and Ludwig Wittgenstein’s notion of language games in order to offer an alternative reading of the structure/agency problematic, which holds onto the notions of structure, duality, dualism, and the individual’s rational ability to choose to account for the constitution of the individual and society in the resource framework of the earth.
This work puts forth the argument that, in the Haitian diaspora in the USA, a new Haitian identity has emerged among the youth, which is tied to the practical consciousness of the black American underclass. Black Americans in the postindustrial capitalist world-system of America are no longer Africans. Instead, their practical consciousnesses are the product of two identities: the black bourgeoisie, or African Americans, on the one hand, under the leadership of educated professionals and preachers, and the black underclass, on the other hand, under the leadership of street and prison personalities, athletes, and entertainers vying for ideological and linguistic domination of black America. T...
This book explores the nature of learning and development in the philosophy of phenomenological structuralism, which represents an effort to resolve the structure/agency problematic of the social sciences within structurationist sociological theory. Through the analysis and critique of structurationist sociology, the book outlines the underlying tenets of this problematic. It goes on to synthesize Haitian ontology and epistemology, phenomenology, Althusserian structural Marxism, quantum mechanics, and Ludwig Wittgenstein’s notion of language games. As such, it offers an alternative reading of the structure/agency problematic, which holds on to the notions of structure, duality, dualism, an...
This work uses the theory of phenomenological structuralism to put forth the argument that neoliberal globalization represents a Durkheimian mechanicalization of the world via the Protestant Ethic and the spirit of capitalism under American hegemony. It concludes that America attempts to “enframe” nation-states around the latter form of social integration via the systemicity of the dollar backed by the world’s commodities, which it privatizes. Amidst reactionary nationalism and fascism, which emerges to protect the citizenry of the world from the exploitative effects of the whole process, climate change threatens the American globalist project.
This work explores the origin and nature of language and meaning according to Paul C. Mocombe’s structurationist theory of phenomenological structuralism. It posits that language is a tool used in human society both to capture the nature of reality as such, and how we ought to recursively organize and reproduce our being-in-the-world within the aforementioned systemicity or structure despite the human potential to defer meaning in ego-centered communicative discourse.
An accessible introduction to Black Theology, helping readers understand the inherited legacy of 'race', ethnicity, difference and racism, as well as the diversity and vibrancy of this movement.
This book takes the thinking of Quentin Skinner, Philip Pettit and J.G.A. Pocock on republican liberty and explores the way in which this idea of liberty can be used to illuminate educational practice. It argues that republican liberty is distinct from both positive and negative liberty, and its emphasis on liberty as non-dependency gives the concept of liberty a particularly critical role in contemporary society. Each chapter formulates and expounds the idea that an empire of liberty requires the existence of what are termed ‘liberty-bearing agents’, and shows how education – with a particular emphasis on knowledge – is needed to foster the human powers which allow people to become ...
age, containing step-by-step directions and drawings showing how to do the crafts. Although there are other books on the market on seasonal crafts, this one stands out because of the inclusion of prayers and rituals.