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In honor of the German historian Hermann Wellenreuther, this volume explores the Atlantic world in all its many facets and extraordinary scope. Experts from different fields address economic problems as well as religious convictions, on the social differences and the everyday life experiences of the "ordinary people" as well as the aristocracy and the politics of princes. Taken together, the articles weave together German, English and American history and help us to understand the Atlantic societies on both sides of the ocean from the Middle Ages to the present. Claudia Schnurmann is professor at the Department of History at the University of Hamburg (Germany). Hartmut Lehmann is professor at the Max-Planck-Institute for History, Goettingen (Germany).
Exploring the morally entangled territory of language and race in 18th- and 19th-century America, Sean Harvey shows that whites’ theories of an “Indian mind” inexorably shaped by Indian languages played a crucial role in the subjugation of Native peoples and informed the U.S. government’s efforts to extinguish Native languages for years to come.
In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many Germ...
The Indian sale of Manhattan is one of the world’s most cherished legends. Few people know that the Indians who made the fabled sale were Munsees whose ancestral homeland lay between the lower Hudson and upper Delaware river valleys. The story of the Munsee people has long lain unnoticed in broader histories of the Delaware Nation. Now, The Munsee Indians deftly interweaves a mass of archaeological, anthropologi-cal, and archival source material to resurrect the lost history of this forgotten people, from their earliest contacts with Europeans to their final expulsion just before the American Revolution. Anthropologist Robert S. Grumet rescues from obscurity Mattano, Tackapousha, Mamanuchq...
Pietist movements challenged traditional forms of religious community, group formation, and ecclesiology. Where many older accounts have emphasized the individual and subjective nature of Pietists to the exclusion of community, one of the hallmarks of Pietism has been the creation of groups and experimentation with new forms of religious association and sociality. The essays presented here reflect the diverse ways in which Pietists struggled with the tension between the separation from the “world” and the formation of new communities from the seventeenth to the nineteenth century in Europe and North America. Presenting a range of methodological perspectives, the authors explore the processes of community formation, the function of communicative networks, and the diversity of Pietist communities within the context of early modern religious and cultural history. Religious History and Culture Series – Volume 4 Subseries Editors: Joris van Eijnatten & Fred van Lieburg
• Investigation into a child's gruesome murder • New findings on a justice system that failed a young woman • The real story behind the legend The unfortunate Susanna Cox gained notoriety for killing her illegitimate infant son. The fatal episode led to her hanging in Reading, Pennsylvania, in 1809, the last public execution of a woman in the commonwealth. But was Susanna really the culprit? The legend of her fate, repeated in Pennsylvania German broadsides by the generations that followed, suggests she herself was a victim. Now, in this first full-length investigation into the tragedy, new evidence reveals some startling facts about how indifference, an undeveloped court system, and the inexact science of nineteenth-century forensics combined to determine Susanna's tragic fate. A full look at how Susanna's "sad song" became romanticized through broadside ballads follows, complete with illustrations.
Over 15 years after its original publication The Bible in History remains an essential examination of the symbiotic relationship between Scripture and the social and cultural contexts shaping its interpretation. David W. Kling traces the fascinating story of how specific biblicaltexts-sometimes a single verse, other times a selection of verses or chapters, even books-have at various times emerged to be the inspiration of movements that have changed the course of history. Episodes range from Anthony's call to the desert and a life of monasticism after hearing Jesus'sdirective to the "rich young rule" to give up his possessions, to the Anabaptists non-violent ethic in following Jesus' teaching...
Two powerfully contradictory images dominate historical memory when we think of Native Americans and colonists in early Pennsylvania. To one side is William Penn&’s legendary treaty with the Lenape at Shackamaxon in 1682, enshrined in Edward Hicks&’s allegories of the &"Peaceable Kingdom.&" To the other is the Paxton Boys&’ cold-blooded slaughter of twenty Conestoga men, women, and children in 1763. How relations between Pennsylvanians and their Native neighbors deteriorated, in only 80 years, from the idealism of Shackamaxon to the bloodthirstiness of Conestoga is the central theme of Friends and Enemies in Penn&’s Woods. William Pencak and Daniel Richter have assembled some of the ...
This volume brings together essays by leading German and American historians on the subject of German emigration in the eighteenth century when Germans were moving to a variety of destinations: Russia, Prussian Lithuania, and various other German territories as well as North America.What drove men and women from different regional and social backgrounds to leave their homes during this time? Some migrations were forced, as for the Mennonites, the Salzburger emigrants, and the French Huguenots; some were voluntary and determined by the wish for one's own land and greater social and economic opportunity. In all groups, religion was a prominent motivator and primary element of social identification and cohesion. Inevitably, migrants carried with them traditional skills and other indispensable cultural "baggage." A key strength of this book is that contributors emphasize the mutual exchanges that occurred among cultures.
This collection of essays brings together eighteenth-century scholars from a variety of disciplines, to discuss conversation in the eighteenth century as concept and practice. At the heart of the volume is a simple question: are eighteenth-century conceptualisations of the role and purpose of conversation still relevant or useful to scholars and thinkers today? This volume contains essays by leading scholars of the period as well as early career researchers, and answers a need for a broad-ranging discussion of the concept of conversation in the arts, social sciences and humanities. The long eighteenth century is a particularly fruitful starting point for work on this topic, since ideas about...