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Who wrote the Gospel of John? The author identifies himself only as "the disciple whom Jesus loved," and Christian tradition tells us that this disciple was the apostle John. However, during the past century, scholars have increasingly come to doubt that attribution. In 1902, Rudolf Steiner wrote that the author of the Gospel of John was in fact Lazarus. Steiner's position stemmed from his insight that Lazarus's encounter with death involved far more than people realized --an initiation into higher spiritual realities that uniquely qualified him to write this gospel. Edward Smith takes up this argument and shows that subsequent research has tended to favor Lazarus for reasons grounded in John's Gospel itself. More important, Smith shows that subsequent discoveries at Nag Hammadi and Mar Saba corroborate Steiner's reasoning about the nature of the raising of Lazarus, pointing to Lazarus as "the rich young ruler" of Mark's Gospel.
"As vital and relevant as when it was first published in 1910, this materpiece of esoteric, Rosicrucian cosmology (on which Rudolf Steiner worked and then reworked for many years, making it ever more precise and accurate) remains the most effective presentation to date of the spiritual alternative to contemporary materialist cosmologies and the Darwinian view of human nature and evolution. In this basic work of spiritual science, readers learn how the creation and evolution of humanity is embedded at the heart of the vast, invisible web of interacting cosmic beings through whom the alchemical processes of cosmic evolution unfold. There are also descriptions of the different bodies of the human being and their relation to sleep and death, as well as a detailed practical guide to the methods or exercises, including the "Rose Cross Meditation," by which such initiation knowledge can be attained. Most remarkable and revolutionary of all, perhaps, is the central function that Rudolf Steiner allots to the Christ and to the entrance of Christ into early evolution through the Mystery of Golgotha." -- back cover.
In a thoroughly revised and updated second edition, this important volume describes the character, intentions and working methods of the pioneering School of Spiritual Science, as established by Rudolf Steiner within the framework of the re-founded Anthroposophical Society in 1924. It explains the School’s prerequisites for membership and examines the role of the First Class and its representatives’ responsibilities. The main body of the book features descriptions of the sections within the School of Spiritual Science, contributed by individuals responsible for leadership of those sections. They indicate how the School connects with daily work in various aspects of life – including medicine, agriculture, education, science and the arts – and how they relate to contemporary society. Also included are significant articles and lectures by Rudolf Steiner regarding his original intentions for the School, and practical information on the process of becoming a member. In keeping with the transparency that he called for, The School of Spiritual Science is available to anyone who wants to explore the work of this invaluable cultural institution.
Rosicrucianism is one of the most important, and least recognized, streams of Western spirituality. Forced underground in the maelstrom of the Thirty Years War, Rosicrucianism was passed down secretly by alchemists, hermetists, and Masons into the nineteenth century, when it inspired new spiritual movements, including theosophy, the Order of the Golden Dawn, and Rudolf Steiner's spiritual science. This book collects from many different sources Steiner's discussions on Rosicrucianism: the Tao and the Rose Cross; the history and mission of Christian Rosenkreutz; the nature of Rosicrucian practice and experience; the meaning of The Chemical Wedding; Goethe's Rosicrucian poem "The Mysteries; " and how to meditate on the Rose Cross itself.
An eye-opening introduction to the complex world of esoteric Christianity—perfect for the general reader This guide to mystical and esoteric Christianity speaks from a nonsectarian point of view, unearthing insights from the whole of the Christian tradition, orthodox and heretical, famous and obscure. The esoteric tradition has traditionally searched for meanings that would yield a deeper inner knowledge of the divine. While traditional Christianity draws a timeline from Adam's Fall to the Day of Judgment, the esoteric often sees time as folding in on itself, bringing every point to the here and now. While the Church fought bitterly over dogma, the esoteric borrowed freely from other tradi...
7 Lectures, various cities, Nov. 29, 1917-Oct. 16, 1918 (CW 182) "Death as Metamorphosis of Life is a brilliant, exceptional collection. The lectures are intimate, existential, profound, and transformative: they address us in our soul lives --where we live, and where we strive for spiritual experience.... They make clear the necessary and living bond that must unite the inner work of Anthroposophists --the day-to-day inner, spiritual work in our ordinary lives --and the outer work of Anthroposophy: the manifestation of spirit in life; that is, the tasks of service that we take on in the world.... Steiner understood that, if Anthroposophy or spiritual wisdom does not live and grow as a spirit...
This eighth volume of Imagine Math is different from all the previous ones. The reason is very clear: in the last two years, the world changed, and we still do not know what the world of tomorrow will look like. Difficult to make predictions. This volume has a subtitle Dreaming Venice. Venice, the dream city of dreams, that miraculous image of a city on water that resisted for hundreds of years, has become in the last two years truly unreachable. Many things tie this book to the previous ones. Once again, this volume also starts like Imagine Math 7, with a homage to the Italian artist Mimmo Paladino who created exclusively for the Imagine Math 8 volume a new series of ten original and unique...
In this landmark series of lectures, Rudolf Steiner challenges the notion that human consciousness has in essence remained the same throughout history. On the contrary, we can only see the past in its true light when we study the differences in human souls during the various historical eras. Consciousness, he says, evolves constantly and we can only comprehend the present by understanding its origin in the past. Delivered in the evenings during the course of the ‘mystery act’ of the Christmas Foundation Meeting – when Rudolf Steiner not only re-founded the Anthroposophical Society but for the first time took a formal role within it – these lectures study world history in parallel wit...
Rudolf Steiner (1861–1925), the Austrian founder of Anthroposophy, is frequently viewed by those familiar with his teaching as unique and separate from other spiritual teachers of our modern era. While, Steiner is thought by anthroposophists to be a scientist and a philosopher, as well as an interpreter of events depicted in Christian scriptures, he is nevertheless generally ignored by scientists and philosophers, as well as by both liberal and fundamentalist scriptural scholars and theologians. In this book, Robert McDermott—the editor of American Philosophy and Rudolf Steiner, which investigates Steiner’s philosophy in the context of American philosophers—places Steiner and his wor...
18 Introductory essays, written 1884-1897 (CW 1) The holistic paradigm, Gaia, deep ecology, and new alchemy all have a hidden ancestor: Johann Wolfgang von Goethe (1749-1832). At the youthful age of twenty-one, Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning...