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Late Antique Images of the Virgin Annunciate Spinning
In Late Antique Images of the Virgin Annunciate Spinning: allotting the scarlet and the purple, Catherine Gines Taylor traces the way early Christians assimilated the symbolism of spinning into images of the Annunciation. Taylor offers an art historical and interdisciplinary look at the earliest images of Mary spinning, underscoring the iconographic model of idealized matronage consistent with lay piety and the cult of Mary. The personal and domestic nature of this motif is evidence toward popular Mariological devotion that preceded the exclusive, semi-divine presentation of the Theotokos, and stands in contrast with traditional ascetic models for Mary.
Late Antique Images of the Virgin Annunciate Spinning
In Late Antique Images of the Virgin Annunciate Spinning: allotting the scarlet and the purple, Catherine Gines Taylor traces the iconography and assimilation of the spinning motif from antiquity into early Christian representation of the Annunciation.
Material Culture and Women's Religious Experience in Antiquity
How can material artifacts help illuminate the religious lives of women in antiquity? In what ways do archaeological and art historical studies recover women’s religious perspectives and experiences that the literary record misses or underrepresents? The authors of the essays in this volume set out to answer such questions in fascinating, new case studies of women and ancient religions in the Near East and Mediterranean world. They cover a broad historical, geographic, and religious spectrum as they explore women’s lives from the time of ancient Egypt in the second millennium BCE into the early medieval period, from the Syrian Desert to Western Europe, in the religious traditions of Egypt, Canaan, Greece, Rome, ancient Israel, early Judaism, and early Christianity. Working at the intersections of religion, archaeology, art history, and women’s history, these authors make fresh contributions to interdisciplinary studies, and their essays will be of interest to students and scholars across these academic fields.
Material Culture and Women's Religious Experience in Antiquity
How can material artifacts help illuminate the religious lives of women in antiquity? In what ways do archaeological and art historical studies recover women's religious perspectives and experiences that the literary record misses or underrepresents? The authors of the essays in this volume set out to answer such questions in fascinating, new case studies of women and ancient religions in the Near East and Mediterranean world. They cover a broad historical, geographic, and religious spectrum as they explore women's lives from the time of ancient Egypt in the second millennium BCE into the early medieval period, from the Syrian Desert to Western Europe, in the religious traditions of Egypt, Canaan, Greece, Rome, ancient Israel, early Judaism, and early Christianity. Working at the intersections of religion, archaeology, art history, and women's history, these authors make fresh contributions to interdisciplinary studies, and their essays will be of interest to students and scholars across these academic fields.
Experiencing the Shepherd of Hermas
The Shepherd of Hermas is one of the oldest and most well-attested Christian works. Its popularity arguably exceeded that of the canonical Gospels. Many early Christian thinkers regarded the Shepherd as authoritative and cited it in their own writings, even though its status as Scripture was controversial. The far-reaching influence of the Shepherd during the first few centuries is attested in part by the many languages in which it was copied: Latin, Ethiopic, Coptic, Middle Persian, and Georgian. The early dating and wide dissemination of the Shepherd of Hermas offers us access to a period when canonical boundaries were elastic. This volume treats religious experience in the Shepherd, a top...
The Visual Rhetoric of the Married Laity in Late Antiquity
This study examines third- and fourth-century portraits of married Christians and associated images, reading them as visual rhetoric in early Christian conversations about marriage and celibacy, and recovering lay perspectives underrepresented or missing in literary sources. Historians of early Christianity have grown increasingly aware that written sources display an enthusiasm for asceticism and sexual renunciation that was far from representative of the lives of most early Christians. Often called a “silent majority,” the married laity in fact left behind a significant body of work in the material record. Particularly in and around Rome, they commissioned and used such objects as sarc...
Balthild of Francia
"Slave, Merovingian queen, regent, and banished widow, Queen Balthild (d. 680) was a Catholic saint to the French, and murderer and "Jezebel" to the English. She was an important figure in her time. Yet, because of the remote time period, and the specialized nature of the sources, she is little known outside the field of Merovingian studies. This book (Balthild of Francia) seeks to remedy that obscurity through a cultural biography that explores the life and times of a queen who lived at the end of the late Roman era when the Frankish elite were connected by trade, religion, and political aspirations to the Mediterranean and Byzantine world. Balthild was a slave bought for a "low price" who, as queen regent, prohibited the slave trade in her kingdom and undertook policies aimed at mitigating the suffering of those who, like herself, had suffered dislocation from home and the lack of protection. The documentary and material sources for the life and times of this seventh-century queen are exceptionally well preserved. Indeed, as a result of new scientific methods and new approaches to archaeology, she is someone about whose life and environment we continue to know more"--
Empires and Indigenous Peoples
The Romans who established their rule on three continents and the Europeans who first established new homes in North America interacted with communities of Indigenous peoples with their own histories and cultures. Sweeping in its scope and rigorous in its scholarship, Empires and Indigenous Peoples expands our understanding of their historical parallels and raises general questions about the nature of the various imperial encounters. In this book, leading scholars of ancient Roman and early anglophone North America examine the mutual perceptions of the Indigenous and the imperial actors. They investigate the rhetoric of civilization and barbarism and its expression in military policies. Indi...
Terrible Revolution
"Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe but would particularly decimate the tyrannical government of the United States. Mormons turned to prophecies of divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people ... Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints particularly as it would take shape in localized and personalized forms in the writings and visions of ordinary Latter-day Saints outside of the Church's leadership"--
Israel and the Great Commission
It is easy to see these challenges as two separate issues, but biblically they are deeply connected. Most Christians read the Old Testament as a story about Israel and the New Testament as a radical shift from Israel's story to the story of the nations. However Israel and the nations are deeply connected in both the Old and New Testament.When we read the Great Commission it seems to be a dramatic shift in God's redemptive plan, but the Great Commission is not a new idea. When we understand the overarching context of the Old Testament and Israel's story, we discover the nations were always in the heart of God. Just as the story of the nations does not begin in the New Testament, so also the story of Israel does not end in the New Testament. God has a single redemptive purpose for Israel and the nations that is found in both the Old and New Testaments, and this purpose is ultimately fulfilled in the context of the Great Commission.
