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Although "snail mail" may seem old fashioned and outdated in the twenty-first century, Catherine Golden argues that the creation of the Penny Post in Victorian England was just as revolutionary in its time as e-mail and text messages are today. Until Queen Victoria instituted the Postal Reform Act of 1839, mail was a luxury affordable only by the rich. Allowing anyone, from any social class, to send a letter anywhere in the country for only a penny had multiple and profound cultural impacts. Golden demonstrates how cheap postage--which was quickly adopted in other countries--led to a postal "network" that can be viewed as a forerunner of computer-mediated communications. Indeed, the revolution in letter writing of the nineteenth century led to blackmail, frauds, unsolicited mass mailings, and junk mail--problems that remain with us today.
Explores how the aesthetics of the illustrated Victorian novel evolved from caricatures to realism across the nineteenth century.
A wonderful and humorous recreation of 120 iconic images covering over 150 years of the history of photography.
This collection of essays resituates poetic works by Derzhavin, Krylov, Batisushkov, Pushkin, Girboedov, Lermontov, Baratynsky and Pavlova, within the force fields of contradicoty cultural pressures, as are the once best-selling prose narratives of Narezhnyi, Karamzin, Viazemsky and others.
This book explores the world of women who married, or dealt with British soldiers below the rank of officer during the nineteenth century, including fiancées, wives, mothers, sisters, and daughters, as well as the prostitutes they consorted with. It examines women's experiences over the time cycle of a soldier's service. It considers women's finances, how they struggled to make ends meet and how they appealed to the government for support, including in widowhood and after a soldier's service had been completed. It discusses how soldiers' women were viewed in the press, in literature and in society more widely, highlighting in particular issues concerning morality and independence, and outli...
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The Golden Straw, as it would be named, was a large, broad-brimmed hat presented to Emily Pearson by her long-time friend and employer Mabel Arkwright, milliner and modiste. And before long it was to her employer that Emily owed the gift of the business itself, for Mabel was in poor health and had come to rely more and more on Emily before her untimely death in 1880. While on holiday in France, Emily and the Golden Straw attracted the eye of Paul Steerman, a guest at the hotel, and throughout his stay he paid her unceasing attention. But Paul Steerman was not all he seemed to be and he was to bring nothing but disgrace and tragedy to Emily, precipitating a series of events that would influence the destiny of not only her children but her grandchildren too. THE GOLDEN STRAW conceived on a panoramic scale, brilliantly portrays a whole rich vein of English life from the heyday of the Victorian era to the stormy middle years of the present century. It represents a fresh triumph for this great storyteller whose work is deservedly loved and enjoyed throughout the world From the Paperback edition.
Whether in the street or the microcosm of the home, the life of things conjoins human subjects and inanimate objects. This material culture has long played a vital role in the American literary imagination, yet scholars in literary and cultural studies have only recently (re)discovered the object world as a subject of critical inquiry. Engaging a great range of American literature--from Harriet Beecher Stowe and Edith Wharton to Vladimir Nabokov and Jonathan Franzen--The Literary Life of Things illuminates scenes of animation that disclose the aesthetic, affective, and ethical dimensions of our entanglement with the material world.
"In her portrayal of the life of Sister Catherine Donnelly, founder of the Sisters of Service, author Jeanne Beck has succeeded in weaving a tapestry rich in texture, broad in scope and deeply revealing of the character of a memorable Canadian woman."-Brian F. Hogan, C.S.B. When teacher Catherine Donnelly first arrived in Western Canada from Ontario in 1918, she discovered two things: first, the need for a Catholic presence in the rural public schools of the west, and second, her own calling to be a religious. Catherine saw that the west was growing rapidly, and that there was a lack of religious guidance for the people of the region, particularly the immigrants coming from other countries. ...