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Are you living as God’s burning bush, without being consumed? Or might you be headed toward burnout? We will rediscover the blessing of this mutual love relationship with God, overflowing to others, as God’s sheer gift. Could it be that the first and greatest commandment is for our greatest joy, and not some mysterious burden to fulfill? One metaphor is the vine and the branches from John 15:1–11. Jesus is the vine and we are the branches; apart from the vine the branch can do nothing. God wants to be our supply, our source, in an intimate encounter of the finite with the infinite. God was the source for these heroes of faith: Augustine of Hippo, Bernard of Clairvaux, Catherine of Siena, Ignatius of Loyola, John Calvin, and Teresa of Avila. Using a descriptive process called the Classic Three Ways, including the purgative (letting go), illuminative (seeing with the heart), and unitive (intimacy), dating back to around 500 CE, we now add a fourth way, the unitive/active (the dance). From that dance of mutual love, ministry overflows. We do it together; it is participatory, humankind following God’s lead. It’s not a formula. It’s our living God!
Are you living as God's burning bush, without being consumed? Or might you be headed toward burnout? We will rediscover the blessing of this mutual love relationship with God, overflowing to others, as God's sheer gift. Could it be that the first and greatest commandment is for our greatest joy, and not some mysterious burden to fulfill? One metaphor is the vine and the branches from John 15:1-11. Jesus is the vine and we are the branches; apart from the vine the branch can do nothing. God wants to be our supply, our source, in an intimate encounter of the finite with the infinite. God was the source for these heroes of faith: Augustine of Hippo, Bernard of Clairvaux, Catherine of Siena, Ignatius of Loyola, John Calvin, and Teresa of Avila. Using a descriptive process called the Classic Three Ways, including the purgative (letting go), illuminative (seeing with the heart), and unitive (intimacy), dating back to around 500 CE, we now add a fourth way, the unitive/active (the dance). From that dance of mutual love, ministry overflows. We do it together; it is participatory, humankind following God's lead. It's not a formula. It's our living God!
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John Lanning was born in about 1773, probably in New Jersey. He married Nancy Kerlin in about 1795. They had ten children. John died in 1828 in Pennsylvania. Descendants and relatives lived in Pennsylvania, Ohio, Illinois, Indiana, Kansas and elsewhere.
Reprint of the original, first published in 1883.