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Includes various reports of the Association.
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
Throughout Walter Brueggemann's career, he has repeatedly found his way back to the David and royal traditions. From some of his earliest articles and essays to monographs, commentaries, and sermons, he has explored this rich field in literary, social, and theological depth. As he has said, "My preoccupation with David rests on the awareness that David occupies a central position in the imagination of ancient Israel and in the rendering of 'faith and history' by that community. As the genealogies locate David, he stands mid-point between the rigors of Mosaic faith and the destruction of Jerusalem; as a consequence he becomes, in the artistry of Israel, the carrier of all the ambivalence Israel knew about guarantees and risks in the world YHWH governs." This volume brings together some of Brueggemann's key essays on the David traditions, as well as their interrelationships with traditions in the book of Genesis. --from the Foreword
In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.
Introduces readers to the multiple dimensions of Christ as portrayed in the Apocalypse.
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Explores examples from several letters of Paul’s practice of quoting/using Scripture. Some of the topics explored are the question of written or oral sources; memorization; allusions vs. quotations; Paul’s understanding of “scripture”; his use of scripture in rhetorical argumentation (Jewish/Greco-Roman); eisegesis vs. exegesis; and what Paul’s use of Scripture might say to us today.
A monumental work of theological-historical synthesis, From the Stone Age to Christianity sets forth Albright's view of the light thrown by archaeology on the Bible as well as his basic philosophy of interpretation of the Bible and religion. Here he traces the development of humankind's idea of god from prehistoric times to the time of Christ.