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Descartes
René Descartes (1596–1650) is well-known for his introspective turn away from sensible bodies and toward non-sensory ideas of mind, body, and God. Such a turn is appropriate, Descartes supposes, but only once in the course of life, and only to arrive at a more accurate picture of reality that we then incorporate in everyday embodied life. In this clear and engaging book David Cunning introduces and examines the full range of Descartes’ philosophy. A central focus of the book is Descartes’ view that embodied human beings become more perfect to the degree that they move in the direction of finite approximations of independence, activity, immutability, and increased knowledge. Beginning ...
Material Falsity and Error in Descartes' Meditations
Presenting an independent reading on issues of interest, such as Descartes' view on error, truth and falsehood, this book makes important contributions to topics that have been the focus of recent scholarship, such as Descartes' ethics and theodicy.
Working the Spaces of Power
This book highlights the way in which contemporary forms of governance, policy and politics have been reframed by women "working the spaces of power". It shows how links between activism and work have generated innovations that have since become "common sense" forms of policy and practice. Janet Newman draws on interviews with a wide variety of women in positions of power, some at the highest levels of government, some who have led major voluntary bodies, others who are entrepreneurs, philanthropoists, community activists and campaigners. All of their work has been informed by a range of social movements and activist commitments. Newman uses these interviews to interrogate, develop and challenge existing approaches to understanding social and political change.
The Moral Circle and the Self
Chinese, Australian, North American, and British philosophers probe some conscious and unconscious assumptions in Chinese and western ethics, and question some of the common ways the two traditions are distinguished. Most of the papers are from a May 2000 workshop in Singapore. Annotation 2004 Book News, Inc., Portland, OR (booknews.com).
Serving a New Nation
The story of Dr Baey Lian Peck should be well known, but it is not. Not even among Singaporeans, and especially not among the young. This tells us a lot about a Singapore caught in pathological haste and prone towards ignoring values that do not add to the financial bottom line. The innovativeness of Dr Baey did not only make him a very wealthy man before he was forty, it also made him an indispensable actor in the implementation of urgently constructed national policies. Political leaders such as Dr Toh Chin Chye, Lim Kim San, Chua Sian Chin and Dr Goh Keng Swee picked him to solve pressing problems such as skyrocketing inflation in the early 1970s, the crisis in prisoner ward in the late 1...
Self, Reason, and Freedom
This book sheds new light on the role of freedom in Descartes' thought and defends the theory of an internal relation between freedom and reason in his metaphysics.
The Bright Dark Ages
The European 'dark ages' in the millennium 500 to 1500 CE was a bright age of brilliant scientific achievements in China, India and the Middle East. The contributors to this volume address its implications for comparative and connective science studies.
The Cambridge Companion to Descartes- Meditations
This volume highlights and offers different perspectives on the controversies provoked by this central text of Western philosophy.
Democracy as Culture
Explores the significance of Dewey’s thought on democracy for the contemporary world.
Descartes' Deontological Turn
This book offers a way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of free will with a constitutive, evaluative role. She shows that the right use of free will, to which Descartes assigns obligatory force, constitutes for him an end in its own right rather than merely a means for attaining any other end, however valuable. Her important study has significant implications for the unity of Descartes' thinking, and for the issue of responsibility, inviting scholars to reassess Descartes' philosophical legacy.
