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The Zechariah Tradition and the Gospel of Matthew is a comprehensive study of the ways Matthew utilizes Zechariah texts and traditions. Against the background of materials from Qumran, and apocryphal and deuterocanonical writings Matthew’s explicit citations of Zechariah are examined; the influence of Zechariah elsewhere in the First Gospel is identified; and the extent to which Matthew alludes to characteristic Zechariah themes, alone or in combination with other prophetic traditions, is explored. Zechariah traditions appear in Matthew’s distinctive materials, as well as in texts Matthew has transmitted, or altered, from Mark and Q. The impact of Zech 9-14 is not limited to the Passion ...
This book explores 'innocent blood' and its traditions as keys to the death of Jesus in Matthew, against background of exile and return.
This book is a fully stocked toolbox for anyone interested in whether we can still trust the New Testament in the twenty-first century.
An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.
In this unique introduction to the Minor Prophets, two biblical scholars survey the twelve books and explore the theological themes of each. Filled with helpful exegetical insights, this books is an invaluable guide for students, pastors, and scholars looking for a cohesive exploration of these often-overlooked books of the Hebrew Bible.
In this work, Joshua Leim attempts to bring greater clarity to the articulation of Jesus' identity in Matthew by attending more precisely to two linguistic patterns woven deeply into the entire narrative's presentation of Jesus: Matthew's christological use of "worship/obeisance" language (proskyneo) and his paternal-filial idiom. Along with exploring the role these linguistic patterns play in the narrative, the author attempts to hear such language in relation to early Judaism and its articulation of the identity of the God of Israel. The study of these various elements yields the conclusion that the identity of God and Jesus Christ are inseparably related in Matthew's Gospel. Matthew articulates the identity of Israel's God around the Father-Son relation.
Migrating Tales situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars. Kalmin demonstrates the extent to which rabbinic Babylonia was part of the Mediterranean world of late antiquity and part of the emerging but never fully realized cultural unity forming during this period in Palestine, Syria, Mesopotamia, and western Persia. Kalmin recognizes that the Bavli contains remarkable diversity, incorporating motifs derived from the cultures of contemporaneous religious and social groups. Looking closely at the intimate relationship between narratives of the Bavli and of the Christian Roman Empire, Migrating Tales brings the history of Judaism and Jewish culture into the ambit of the ancient world as a whole.
The Cain and Abel story is riddled with linguistic ambiguities and narrative gaps. Jewish and Christian interpreters often expanded the story in an attempt to fill the gaps and answer questions. This book traces the interpretive history of Genesis 4.
In this book, Matthew Levering unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting the typological Christologies shared by Scripture, the Church Fathers, and Aquinas. Like the Church Fathers, Aquinas often reflected upon Jesus in typological terms (especially in his biblical commentaries), just as the New Testament does. Showing the connections between New Testament, Patristic, and Aquinas' own typological portraits of Jesus, Levering reveals how the eschatological Jesus of biblical scholarship can be integrated with Thomistic Christology. His study produces a fully contemporary Thomistic Christology that unites ressourcement and Thomistic modes of theological inquiry, thereby bridging two schools of contemporary theology that too often are imagined as rivals. Levering's book reflects and augments the current resurgence of Thomistic Christology as an ecumenical project of relevance to all Christians.
The Synoptikon presents the texts of the Synoptic Gospels alongside one another and in relation to their Judaic contexts. Discrete typefaces highlight particular streams of tradition that interacted so as to produce the Gospels. The depth of the Synoptic tradition consequently emerges, as well as its breadth.