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What does a theologian say to young preachers in the early 1930s, at the dawn of the Third Reich? What Karl Barth did say, how he said it, and why he said it at that time and place are the subject of Angela Dienhart Hancock's book. This is the story of how a preaching classroom became a place of resistance in Germany in 1932 33 -- a story that has not been told in its fullness. In that emergency situation, Barth took his students back to the fundamental questions about what preaching is and what it is for, returning again and again to the affirmation of the Godness of God, the only ground of resistance to ideological captivity. No other text has so interpreted Barth's "Exercises in Sermon Preparation" in relation to their theological, political, ecclesiastical, academic, and rhetorical context.
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"Studying the history of syncretism's use indicates wider interpretative problems in religious studies and theology regarding race and revelation. It also indicates the importance of seeing "tradition" as adaptive and amalgamating rather than static. In theology and religious studies alike, discourses of syncretism are positioned within racialized perceptions which construct a center and periphery based upon white European knowledge. In Christian theology more specifically, syncretism's use also shows ways that theologians try to protect the category of divine revelation from human interference, leading to interpretative problems that sidestep material history"--
Containing authentic biographies of New Yorkers who are leaders and representatives in various departments of worthy human achievement including sketches of every army and navy officer born in or appointed from New York and now serving, of all the congressmen from the state, all state senators and judges, and all ambassadors, ministers and consuls appointed from New York.
No detailed description available for "Immaculate Deception and Further Ribaldries".