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The language of "equity" saturates our contemporary culture. Human-resources departments lead workshops on "diversity, equity, and inclusion." Progressive politicians promise "equity" in everything from housing to healthcare, while their conservative counterparts decry "equity" as a modern invention and a rejection of classical, Western culture's moral principles. Learning to Be Fair shows that nothing undermines that objection more than reading the foundational texts of Western moral philosophy. Despite its newfound popularity (or infamy), the concept of equity is in fact one of the oldest, most durable principles of Western ethics. In Learning to Be Fair, Charles McNamara excavates the ancient origins of equity in classical Greek and Roman thought and traces their influence on lawyers, philosophers, America's Founding Fathers, and our contemporary culture. He shows how this history connects current debates about the role of equity to long-standing ethical questions about civil disobedience and the possibility of teaching people to be good.
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In 1859, during the Pikes Peak gold rush, at least 12 Jews joined the great migration to Colorado in search of gold and a brighter future. The unpredictability of mining and a growing demand for supplies encouraged many of these Jewish settlers to establish small businesses in Denver and in towns and mining camps across the state. By the early 1870s, Jewish benevolent societies and a congregation were established. Denvers dry, mild climate attracted patients with tuberculosis, and two Jewish sanatoriums were opened in the city around the beginning of the 20th century. Many of the predominantly Eastern European Jews who came in search of better health made Denver their home, thus augmenting the early Jewish population significantly. Today Jewish life flourishes in Colorado, and Jewish citizens continue to play a vital role in its culture and development.
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A political and economic analysis of the history of working people in Alberta.
The true story of a fascinating manhunt launched to track down the Fenian assailants of two Dublin Metropolitan Policemen in Temple Bar, 1867.