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The islands of the South Seas are places of an interest curiously limited. The ethnological problem presented by the native is interesting only to men of science, commerce is negligible, there is little real agriculture, and no industry at all. There remains the charm of living among people whose outlook upon life is basically different from our own; of living with a simplicity foreign to anything in one's experience, amid surroundings of a beauty unreal both in actuality and in retrospect. It is impossible to write of the islands as one would write of France or Mexico or Japan—the accepted viewpoint of the traveler is not applicable here. A simple attempt to impart information would prove...
Hume's Enquiry concerning the Principles of Morals (1751) is a landmark work in the history of moral philosophy. This volume presents new interpretative essays which offer a section-by-section study of the Enquiry, and of its relation to Hume's other writings on ethics, epistemology, religion, aesthetics, and emotion.
French philosopher Charles Renouvier played an influential role in reviving philosophy in France after it was proscribed during the Second Empire. Drawn to the ideals of the French Revolution, Renouvier came to recognize that the free will and civil liberties he supported were essential to the pursuit of science, contrary to the ideologies of positivists and socialists who would restrict liberty in the name of science. He struggled against monarchy and religious authority in the period up through 1848 and defended a liberal, secular form of political organization at a critical turning point in French history, the beginning of the Third Republic. As Warren Schmaus argues, Renouvier’s work provides an example of one way in which philosophy of science can succeed in bringing about change in political life—by critiquing political ideologies that falsely claim absolute certainty on religious, scientific, or any other grounds. Liberty and the Pursuit of Knowledge explores the understudied relationship between Renouvier’s philosophy of science and his political philosophy, shedding new light on the significance of his thought for the history of philosophy.
Many women held positions of great responsibility and power in the United States during the 19th century as theatre managers: managing stock companies, owning or leasing theatres, hiring actors and other personnel, selecting plays for production, directing rehearsals, supervising all production details, and promoting their dramatic offerings. Competing in risky business ventures, these women were remarkable for defying societal norms that restricted career opportunities for women. The activities of more than 50 such women are discussed in Nineteenth-Century American Women Theatre Managers, beginning with an account of 15 pioneering women managers who were all managing theatres before 24 December 1853, when Catherine Sinclair, often incorrectly identified as the first woman theatre manager in the United States, opened her theatre in San Francisco.