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Parables as Poetic Fictions
Contending that Jesus narrative parables are more poetic than metaphoric, Hedrick argues that parables should be heard solely on their own terms. Hedrick s dissatisfaction with figurative and metaphorical approaches or those that argue for a particular meaning or a single interpretation diverges sharply from the modern consensus and breaks new ground in parable studies.
History and Silence
“It is so rare and refreshing to read a Roman history book which recognizes and celebrates the sheer difficulty of writing history” (The Times Literary Supplement). The ruling elite in ancient Rome sought to eradicate even the memory of their deceased opponents through a process now known as damnatio memoriae. These formal and traditional practices included removing the person’s name and image from public monuments and inscriptions, making it illegal to speak of him, and forbidding funeral observances and mourning. Paradoxically, however, while these practices dishonored the person's memory, they did not destroy it. Indeed, a later turn of events could restore the offender not only to ...
Nag Hammadi, Gnosticism, and Early Christianity
[This] book acquaints the beginner with the topic of gnosticism and early Christianity and presents to the specialist some of the new frontiers their colleagues are exploring. For the beginner there is a concise introduction to gnosticism. It covers the issues of origin, literature, leading ideas, and possible links with early Christianity. Each contributor has prepared a preface to his or her paper that points to its salient features and explains how the essay fits into the overall subject of the book. --from the Preface
Many Things in Parables
In this splendid introduction to the elusive rhetorical device central to the New Testament picture of Jesus, Charles Hedrick explores the nature of the parable and its history of use. He asks basic questions such as, what is a parable? is Jesus really the author of the parables? and what does a parable mean? and then reviews a range of sources--from Aesop's fables to modern New Testament scholarship--to answer them. He also surveys the various ways the parables have been approached in literary criticism throughout history, giving specific examples of each method and delineating their strengths and weaknesses.
Demokratia
This book is the result of a long and fruitful conversation among practitioners of two very different fields: ancient history and political theory. The topic of the conversation is classical Greek democracy and its contemporary relevance. The nineteen contributors remain diverse in their political commitments and in their analytic approaches, but all have engaged deeply with Greek texts, with normative and historical concerns, and with each others' arguments. The issues and tensions examined here are basic to both history and political theory: revolution versus stability, freedom and equality, law and popular sovereignty, cultural ideals and social practice. While the authors are sharply cri...
When Faith Meets Reason
What happens to faith when the creeds and confessions can no longer be squared with historical and empirical evidence? Most critical scholars have wrestled with this question. Some have found ways to reconcile their personal religious belief with the scholarship they practice. Others have chosen to reconstruct their view of religious meaning in light of what they have learned. But most have tended not to share those views in a public forum. And that brings up a second question: at what point does the discrepancy between what I know, or think I know, and what I am willing to say publicly become so acute that my personal integrity is at stake? Being honest about what one thinks has always mattered in critical scholarship. In the pages of When Faith Meets Reason, thirteen scholars take up the challenge to speak candidly about how they negotiate the conflicting claims of faith and reason, in hopes that their journeys will inspire others to engage in their own search for meaning.
Ancient Fiction
The essays in this volume examine the relationship between ancient fiction in the Greco-Roman world and early Jewish and Christian narratives. They consider how those narratives imitated or exploited conventions of fiction to produce forms of literature that expressed new ideas or shaped community identity within the shifting social and political climates of their own societies. Major authors and texts surveyed include Chariton, Shakespeare, Homer, Vergil, Plato, Matthew, Mark, Luke, Daniel, 3 Maccabees, the Testament of Abraham, rabbinic midrash, the Apocryphal Acts, Ezekiel the Tragedian, and the Sophist Aelian. This diverse collection reveals and examines prevalent issues and syntheses in the making: the pervasive use and subversive power of imitation, the distinction between fiction and history, and the use of history in the expression of identity.
Yale Papyri in the Beinecke Rare Book and Manuscript Library IV
Examines a group of papyri held at Yale's rare book library, the Beinecke
When History and Faith Collide
Hedrick explores the tension, or collision, that occurs when studying the Jesus of faith with the critical eye of historical scholarship. He outlines the nature of historical inquiry, gives a brief history of how scholars have understood Jesus, and indentifies the essential issues confronting the reader of the New Testament Gospel accounts of Jesus: discrepancies, contradictions, and the differences as well as strong similarities among different writers.
The Historical Jesus Goes to Church
What difference does scholarship on the historical Jesus make for the way we think about the meaning of Christian faith in the twenty-first century? In The Historical Jesus Goes To Church, biblical scholars--Fellows of the Jesus Seminar--speak directly to the ways in which new knowledge of the Jesus of history requires and enables us to think differently about the significance of Jesus and about the reliability and authority of the Bible. They also imagine what these new understandings imply for public worship, preaching, prayer and practice, and life in community. These articles evoke the spirit of Paul, Christianity's first theologian, who like us found himself standing at the intersection of two eras and knew that he had to let go of his past if he hoped to have a future.
