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The Politics of Knowledge
In this book the author examines the question of the compatibility of politics, policy-making, and professional work. Based on nineteen case studies of organizations, Hoffman looks at "what happened" as doctors and planners set out to redistribute services to minorities and the poor between 1960 and 1980.
Where are They Now?
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Keep Out
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1987.
Latino Urbanism
The nation’s Latina/o population has now reached over 50 million, or 15% of the estimated total U.S. population of 300 million, and a growing portion of the world’s population now lives and works in cities that are increasingly diverse. Latino Urbanism provides the first national perspective on Latina/o urban policy, addressing a wide range of planning policy issues that impact both Latinas/os in the US, as well as the nation as a whole, tracing how cities develop, function, and are affected by socio-economic change. The contributors are a diverse group of Latina/o scholars attempting to link their own unique theoretical interpretations and approaches to political and policy intervention...
Housing Act of 1985
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Church as Field Hospital
Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized—immigrants, refugees, and unhoused people—reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.
