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The book is a comprehensive study of border-related issues arising from the 1947 Partition of India. It looks at various cases of border disputes and affrays such as disputes related to the incorporation of princely states like Kashmir and Jaunpur, the agitation for the creation of new political entities, post-partition reconstruction of Punjab and old pre-partition Punjabi leaders losing their relevance, the Kamtapuri movement, Khasi and Mizo and Chin dissatisfactions, as well as the secession of East Pakistan in 1971. An important contribution to the study of borders, the volume will be useful for students and researchers of modern Indian history, colonial India, Partition studies, borderland studies, refugee studies, minority studies, political science, film studies, postcolonial studies, and South Asian studies.
Examines the lives of indentured Indians who fought against the odds to build new lives overseas following the expiration of their contracts.
Among the most significant playwrights and theatre-makers of postcolonial India, Utpal Dutt (1929–1993), was an early exponent of rethinking colonial history through political theatre. Dutt envisaged political theatre as part of the larger Marxist project, and his incorporation of new developments in Marxist thinking, including the contributions of Antonio Gramsci, makes it possible to conceptualise his protagonists as insurgent subalterns. A decolonial approach to staging history remained a significant element in Dutt's artistic project. This Element examines Dutt's passionate engagement with Marxism and explores how this sense of urgency was actioned through the writing and producing of plays about the peasant revolts and armed anti-colonial movements which took place during the period of British rule. Drawing on contemporary debates in political theatre regarding the autonomy of the spectator and the performance of history, the author locates Dutt's political theatre in a historical frame.
This book explores the institution of Sufism, the most dynamic face of Islam in the Indian subcontinent, as it sets out to study the mystical rituals and devotional practices that characterize Sufism's beliefs and traditions.
What is literature? The question is difficult enough in itself. However, the West has made any hope of a proper answer literally untenable. It has provincialized literature into its own neighbourhood. This book brings together perspectives from both non-Western cultures and minority cultures within a supposed West (normally downsized to represent a part of Europe and the USA). Also considered, as parts of the problem, are various literature-related asymmetries such as global awards and translation. The prime concern of the book is awakening its readers to the fact that, incredibly but truly enough, literature in its total, all-human realization, is something yet to be discovered. It, thus, will especially appeal to literary scholars, making them conscious of the fact that their literary studies actually take into account only a fragment of literature, as well as university students of literature, in the hope it might prevent them from becoming heirs to their professors.
"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning ...
An objective and dispassionate study of the oldest religion based regional political party: the Shiromani Akali Dal, participating in the democratic politics and processes of socio-economic development and transformation of the country. It delineates and analyses events and developments from the emergence of the Akali Dal, as a religious movement, its transformation into a religious political party, concerned with safeguarding the political, social and economic interests of the Sikhs as a minority and to represent them in governing institutions, engaged in the struggle for power in secular domain mobilising the community support using the ideology of fusion of religion and politics, yet lack...
India celebrates itself as a nation of unity in diversity, but where does that sense of unity come from? One important source is a widely-accepted narrative called the “bhakti movement.” Bhakti is the religion of the heart, of song, of common participation, of inner peace, of anguished protest. The idea known as the bhakti movement asserts that between 600 and 1600 CE, poet-saints sang bhakti from India’s southernmost tip to its northern Himalayan heights, laying the religious bedrock upon which the modern state of India would be built. Challenging this canonical narrative, John Stratton Hawley clarifies the historical and political contingencies that gave birth to the concept of the b...
This book examines the nature of statelessness in the India-Bangladesh enclaves. It traces the historical background and the causative factors for the origin and evolution of these enclaves in a specific geographical region of pre-colonial North Bengal. The author studies the ways in which colonial intervention in this region created administrative complications in the enclaves and critically examines the postcolonial changes in Indo-Bangladesh bilateral relations, especially in resolving boundary disputes. The volume also looks at the lives of the people inhabiting the enclaves and their struggle for survival amidst conflict. Rich in archival sources, the book will be an essential read for scholars and researchers of history, border studies, Indian history, South Asian politics, South Asian history, Partition studies, international relations, political studies, and refugee studies, especially those interested in India-Bangladesh relations.
This book focuses on the aftermath of the 1947 Partition of India. It considers the long aftermath and afterlives of Partition afresh, from a wide and inclusive range of perspectives and studies the specificities of the history of violence and migration and their memories in the Bengal region. The chapters in the volume range from the administrative consequences of partition to public policies on refugee settlement, life stories of refugees in camps and colonies, and literary and celluloid representations of Partition. It also probes questions of memory, identity, and the memorialization of events. Eclectic in its theoretical orientation and methodology, this book will be of interest to scholars and researchers of partition history, colonialism, refugee studies, Indian history, South Asian history, migration studies, and modern history in general.