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Civilizing the World explores the vibrancy and impact of forgotten social reformers who defied categorization within the Social Gospel or secular progressive movements. These social reformers, or “Practical Christians,” functioned as a network of activists whose dedication to spiritual conversions and cultural transformation arose from a shared commitment to nonsectarian Christian cooperation and practicing Christian citizenship. Bringing together a diverse coalition of liberal Protestants, revivalists, evangelicals, and “secular” reformers, Practical Christians rejected theological divisions in favor of broad alliances committed to improving society at home and abroad. A complete un...
Long before today’s culture wars, the “Third Great Awakening” rocked America. During the late nineteenth and early twentieth centuries, evangelists such as Dwight L. Moody and Billy Sunday roused citizens to renounce sin as it manifested in popular culture, moral ambiguity, and the changing role of women. Sin in the City examines three urban revivals in turn-of-the-century Chicago to show how revivalists negotiated that era’s perceived racial, sexual, and class threats. While most studies of this movement have focused on its male leaders and their interactions with society, Thekla Ellen Joiner raises new questions about gender and race by exploring Third Awakening revivalism as the r...
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"During the Progressive Era, a period of unprecedented ingenuity, women evangelists built the old time religion with brick and mortar, uniforms and automobiles, fresh converts and devoted protégés. Across America, entrepreneurial women founded churches, denominations, religious training schools, rescue homes, rescue missions, and evangelistic organizations. Until now, these intrepid women have gone largely unnoticed, though their collective yet unchoreographed decision to build institutions in the service of evangelism marked a seismic shift in American Christianity. In this ground-breaking study, Priscilla Pope-Levison dusts off the unpublished letters, diaries, sermons, and yearbooks of ...
This group biography explores the lives, work, and personal relations of nine white, middle- and upper-middle-class women who were involved in the first decade of Chicago's premier social settlement. This "galaxy of stars"--as they were called in their own day--were active in innumerable political, social, and religious reform efforts. The Women of Hull House refutes the humanistic interpretation of the social settlement movement. Its spiritual base is highlighted as the author describes it as the practical/ethical side of the social gospel movement and as an attempt to transform late nineteenth-century evangelical and doctrinal Christian religion. While the women of Hull House differed from one another in their theological beliefs and were often critical of orthodox Christianity, they were motivated by Christian ideals. By showing the interconnections of spirituality, vocation, and friendship, the author argues that individual actions for social changes must take place within communities which provide a level of uniting vision yet allow for diverse actions and viewpoints.
"Frances Willard (1839-1898) was one of the most prominent American social reformers of the late nineteenth century. This biography explores Willard's life, her contributions as a reformer, and her broader legacy as a women's rights activist in the United States. As the long-time president of the Woman's Christian Temperance Union (WCTU), Willard built a national and international movement of women that campaigned for prohibition. Emphasizing what she called "Do Everything" reform, Willard became a central figure in campaigns supporting woman suffrage, economic justice, Christian socialism, and numerous other reforms during the Gilded Age. A devout Methodist, Willard helped shape predominant religious currents of the late nineteenth century, including being an important figure in the rise of the social gospel movement in American Protestantism. In addition to chronicling Willard's life, the biography examines ways that Willard crafted a distinctive culture of women's leadership not fully explored by other scholars. Despite her enormous fame during her lifetime, the book examines reasons why Willard's legacy has been eclipsed by subsequent twentieth-century women reformers"--