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The Epiclesis Debate at the Council of Florence
The Epiclesis Debate at the Council of Florence is the first in-depth investigation into both the Greek and the Latin sides of the debate about the moment of Eucharistic transubstantiation at the Council of Florence. Christiaan Kappes examines the life and times of the central figures of the debate, Mark Eugenicus and John Torquemada, and assesses their doctrinal authority. Kappes presents a patristic and Scholastic analysis of Torquemada’s Florentine writings, revealing heretofore-unknown features of the debate and the full background to its treatises. The most important feature of the investigation involves Eugenicus. Kappes investigates his theological method and sources for the first t...
The Immaculate Conception
This second volume of the series Mariological Studies in Honor of Our Lady of Guadalupe treats the mystery of the Immaculate Conception, hidden in plain sight for nearly a thousand years prior to Bl. John Duns Scotus and his later influence at the Council of Florence. Until now, practically nothing was known of this history. Key to the present study is St. Gregory Nazianzen, whose Marian doctrine inspired Benedict XVI at a 2007 public audience: "Mary, who gave human nature to Christ, is true Mother of God and, in view of her highest mission, was 'prepurified,' as if a distant prelude of the Immaculate Conception." Fr. Kappes' groundbreaking thesis confirms Benedict's insight beyond anything previously imaginable. The person and mystery of Mary in Christ and the Church unfolds as indispensable for ecumenical theology. Greco-Latin agreement on the Immaculate Conception at Florence was itself a portent to subsequent harmony on other doctrinal questions, then, as now. As Pope Francis intensifies efforts to resolve differences between Orthodox and Catholics, Fr. Kappes' research clarifies Our Lady's central role in these efforts.
The Epiclesis Debate at the Council of Florence
"The Epiclesis Debate at the Council of Florence is the first in-depth investigation into both the Greek and the Latin sides of the debate about the moment of Eucharistic transubstantiation at the Council of Florence. Christiaan Kappes examines the life and times of the central figures of the debate, Mark Eugenicus and John Torquemada, and assesses their doctrinal authority. Kappes presents a patristic and Scholastic analysis of Torquemada's Florentine writings, revealing heretofore-unknown features of the debate and the full background to its treatises. The most important feature of the investigation involves Eugenicus. Kappes investigates his theological method and sources for the first ti...
Did Jesus Rise From the Dead
Seems reasonable…perhaps Jesus was comatose. Or perhaps his body was stolen. Or maybe the women arrived at the wrong tomb…they were grieving, after all; it would have been an honest mistake. There are any number of explanations. Dr. William Lane Craig uses well-documented historical facts to explore the evidence that surrounds the days following Jesus’ crucifixion. Without assuming “the Bible says so,” Did Jesus Rise from the Dead” presents positive religious, cultural, and historical evidence for the reality of the resurrection while breaking down the six most common hypotheses used to explain the unusual events that unfolded from the moment Christ breathed his last. Thoroughly researched, yet deftly digestible, Did Jesus Rise from the Dead? belongs in the library of any apologist, skeptic, or seeker.
The Council of Florence
This 1959 book provides a detailed study of the Council of Florence (originally known as the Council of Basel).
Deification Through the Cross
"An argument for a unified and normative Christian view of salvation"--
How to Be Happy: Saint Thomas’ Secret to a Good Life
What brings us real and lasting happiness? Although just about every marketing firm, self-help guru, and man on the street has an answer, very few, if any, understand true happiness. It doesn’t come from power, pleasure, popularity, or possessions. So what is happiness and how do we find it? In How to Be Happy, author Matt Fradd relies on the help of St. Thomas Aquinas to show what will—and what won’t—bring us happiness in this life. By making the thought of Aquinas utterly accessible for today, How to Be Happy is an invaluable guide to a good life.
Marian Consecration with Aquinas
St. Louis de Montfort's classic Total Consecration to Mary has seen a massive resurgence in recent years, with Catholics around the world consecrating themselves to Our Lady...but some can find it hard. I, too, yearned for that closeness to Jesus through Mary, but in a format that I could stick with. Finally, I stumbled upon Aquinas, and a passage about what motivates religious to consecrate themselves. He writes that it is their great desire to "offer to God all the one has." Wow That stuck with me, and as I dived deeper into Aquinas, his love of Mary and her desire to bring us closer to her Son really struck a chord. So I decided to try to offer all that I had to Jesus through Mary, using the writings of St. Thomas Aquinas as my guide. After all, it's not just religious who are called to holiness. We all are It is my great hope that this method will captivate you like it has me, and lead you to closer union with Jesus as you offer him yourself through Mary.
A Diabolical Voice
In A Diabolical Voice, Justine L. Trombley traces the afterlife of the Mirror of Simple Souls, which circulated anonymously for two centuries in four languages, though not without controversy or condemnation. Widely recognized as one of the most unusual and important mystical treatises of the late Middle Ages, the Mirror was condemned in Paris in 1310 as a heretical work, and its author, Marguerite Porete, was burned at the stake. Trombley identifies alongside the work's increasing positive reception a parallel trend of opposition and condemnation centered specifically around its Latin translation. She's discovered fourteenth- and fifteenth-century theologians, canon lawyers, inquisitors, an...
The Liminal Papacy of Pope Francis
"A historical analysis of the ways in which Francis's papacy is unusual and thus open to greater possibilities than many of his predecessors"--
