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Rogue in Power
Canada has always been known as a good place to live: a tolderant, prosperous, stable country that treats its citizens fairly and protects the weakest in society. Yet during the past seven years, it has started to change into a harder, more mean-spirited place. What is going on? According to political scientist Christian Nadeau, this transformation is being engineered by Stephen Harper and the neo-con ideologues around him. The Conservatives have a clear agenda that they are implementing step by step. It is a well-planned and organized attack on justice and democracy as we have understood them to date. Nadeau looks at how Harper and the Tories are systematically dismantling political, social, and cultural institutions--and with them, traditions and values--that many Canadians hold dear. He analyzes the wide range of actions and decisions that reflect this program: proroguing Parliament, appointing right-leaning judges, promoting a law-and-order agenda, trying to gut the gun registry, preventing the collection of impartial data through the Census, and shutting down social programs. Rogue in Power is a compelling exploration of how Canada is being refashioned in broad daylight.
Republicanism
In this collection of writings, leading historians of political thought and political theorists provide an overview of traditional and contemporary republicanism. The first part of the book presents studies of ancient and modern versions of republicanism in Athenian and Roman political thought, as well as in Machiavelli and Montesquieu. The second part focuses on some of the key questions that confront contemporary thinkers, such as: * What ought one to expect of a good state and civil society? * What are the conditions for deliberative democracy? * What are the theoretical implications of a republican conception of political liberty? The essays in this volume advance the debate over republicanism, through both a rigorous philosophical investigation of republicanism's main sources and careful analysis of its meaning.
Political Exclusion and Domination
The contributors to this volume explore the concepts of exclusion and domination from a wide array of theoretical approaches - liberal and republican, feminist and pluralist. They address topics ranging from racial segregation to criminal sanctions, from the role of the political philosopher to the instruments of genocide. They disagree - sometimes mildly and sometimes profoundly - over how we should construe the forms of exclusion and domination that most command our attention. Ultimately, these authors shed important light on the meaning of justice and injustice in contemporary society.
Women, Politics, and Power
Women, Politics, and Power provides a clear and detailed introduction to women’s political representation across a wide range of countries and regions. Using broad statistical overviews and detailed case-study accounts, authors Pamela Paxton and Melanie Hughes document both historical trends and the contemporary state of women’s political strength across diverse countries. There is simply no other book that offers such a thorough and multidisciplinary synthesis of research on women’s political power from around the world.
Proceedings
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The Passivity of Law
At the heart of this book, a question: what to make of the creeping competences of the EU and of the role the European Court of Justice plays in this respect? Taking the implied powers doctrine as its starting point, the hypothesis is that it shows what is ultimately at stake in the concept of legal competence: the problem of creation in law, or the relationship between constituent and constituted power. By rethinking this relationship, a new conceptual framework to make sense of creeping competences is designed. For this, the work of Maurice Merleau-Ponty is used. Tracing back the philosophical roots of creation, legal constitution is understood as constitution in passivity. This leads to a...
Spinoza and the Politics of Renaturalization
There have been many Spinozas over the centuries: atheist, romantic pantheist, great thinker of the multitude, advocate of the liberated individual, and rigorous rationalist. The common thread connecting all of these clashing perspectives is Spinoza’s naturalism, the idea that humanity is part of nature, not above it. In this sophisticated new interpretation of Spinoza’s iconoclastic philosophy, Hasana Sharp draws on his uncompromising naturalism to rethink human agency, ethics, and political practice. Sharp uses Spinoza to outline a practical wisdom of “renaturalization,” showing how ideas, actions, and institutions are never merely products of human intention or design, but outcome...
History of Universities: Volume XXXIV/2
This book covers a mix of learned articles and book reviews, which discusses academic moral philosophy and noble virtues. It includes topics about Rodrigo de Arriaga in Prague, Nicolaus Andreae Granius, and academic writing in early modern ethics. It also discusses Johann Bartold Niemeier, the Nicomachean ethics and the teaching of rhetoric at the Akademia Zamojska, and emblematic pedagogy and Nuremberg civic culture. The book captures the richness and diversity of teachings on ethics in early modern universities by clearly illustrating the workings of the teaching of ethics from the late fifteenth to the late seventeenth-century from Spain to Prague. It describes the Protestant universities in the German territories and the regions of central Europe in the Polish-Lithuanian Commonwealth.
American Philosophy Before Pragmatism
Russell B. Goodman tells the story of the development of philosophy in America from the mid-18th century to the late 19th century. The key figures in this story, Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, the writers of The Federalist, and the romantics (or 'transcendentalists') Emerson and Thoreau, were not professors but men of the world, whose deep formative influence on American thought brought philosophy together with religion, politics, and literature. Goodman considers their work in relation to the philosophers and other thinkers they found important: the deism of John Toland and Matthew Tindal, the moral sense theories of Francis Hutcheson, Adam Smith, and David Hume, the political and religious philosophy of John Locke, the romanticism of William Wordsworth and Samuel Taylor Coleridge, and the transcendental idealism of Immanuel Kant. Goodman discusses Edwards's condemnation and Franklin's acceptance of deism, argues that Jefferson was an Epicurean in his metaphysical views
Made with Words
Argues that it was Hobbes, not later thinkers like Rousseau, who invented the invention of language thesis - the idea that language is a cultural innovation that transformed the human mind.
